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Aptavani-4
moksha. The person, then attains the awareness of Shuddhatma (the pure Soul) and alakh niranjan (the rare state of attainment of the Atma), his work is done.
This worldly life (sansar) is ‘relative’, and You (the Self) are ‘real. So stay on the side of the ‘real and do nikal (settle with equanimity) with the ‘relative’. Will you not have to exorcize the 'demons' (kashay) that have taken possession' in you for so long? This is a science. And in science there cannot be matbhed. Matbhed exists in dharmadharma (i.e. in ʻrelative' religions). All the religions out there have matbhed and vikalp (false belief). For how long are they considered vikalp? For as long as there is dharmadharma atma (mudhatma; deluded soul 'I am Chandubhai'). That which keeps pushing away adharma is dharma. Hey! If you do not get along with adharma, then live without attachment and abhorrence (raagdwesh)!
But can one live that way? One lives with abhorrence for adharma and attachment towards dharma! The dharmadharma soul is a state of delusion; a state of wrong belief. “Relative' religions are considered dharmadharma. It is good to practice ʻrelative' religion, one's life ahead will be better; one will eat better and things will run well. But all these are just temporary comforts.
Going to moksha does not mean that you have to push aside adharma or anything else. In order to go to moksha, you have to settle both dharma and adharma with equanimity. Dharmadharma is the nature of the body, mind, intellect and the prakruti (ʻrelative' inherent nature); whereas the Atma's nature is vitarag. If you want to maintain the nature of vitarag, then do not fall in love with dharma and do not bicker with adharma.
“All these “relatives' (non-Self) are “temporary', and the real' (the Self) is permanent.”
The Gnani Purush can give you Gnanghan Atma (pure
| SR No. | 030034 |
| Book Title | Aptavani Shreni 04 |
| Original Sutra Author | N/A |
| Author | Dada Bhagwan |
| Publisher | Dada Bhagwan Aradhana Trust |
| Publication Year | 2013 |
| Total Pages | 480 |
| Language | English |
| Classification | Book_English |
| File Size | 1 MB |