Aptavani Shreni 04

SR No.: 030034
Original Sutra Author: N/A
Author: Dada Bhagwan
Publisher: Dada Bhagwan Aradhana Trust
Publication Year: 2013
Total Pages: 480
Language: English
Classification: Book_English
File Size: 1 MB

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Aptavani-4
(vinaya). Humility is foremost a thing for the path of moksha. There should not be even a single negative thought about the Gnani Purush.
Questioner: What should I do when I have the inner intent (bhaav) to come here, but the pudgal maya (illusory attachment to the worldly things) prevents me?
Dadashri: That itself is obstructing karma (antaray karma). If your inner intent (bhaav) is strong, then one day it will come to an end. Antaray karma is achetan (lifeless) and your inner intent (bhaav) is now joined with the chetan (animate; alive), so as a result, the obstacles can be destroyed. And during the vidhis (special energizing blessings of the Gnani Purush) if you keep asking the Gnani Purush to destroy your obstacles, he will. The power and energy of the Gnani Purush's words (vachanbud) will destroy your obstacles. If you feel a deep regret for not being able to attend satsang (assembly of Self-realized persons), then your obstacles will be destroyed.
Questioner: Can obstacles break on their own accord, or do you need purusharth (Self-effort) to destroy them?
Dadashri: They are destroyed through your inner intent (bhaav). When the time comes for the obstacles to be destroyed, that is when the inner intent will arise within.
Once you receive 'this' Gnan, all your obstacles are destroyed. This is because obstacles are created through the ego that says, “I am something." When the antaray karma is broken, it does not take long at all. How far apart are the Atma and moksha? Not at all. The obstacles that lie between the two, is the distance between them.
After attaining the Self, the obstacle is in the form of a circumstance (saiyog), and circumstances by nature dissociate (viyog); whereas ‘You', Shuddhatma (the pure Soul) are not a circumstance (asaiyogi); You are eternal (aviyogi, no dissipation).