________________
238
of any of these five classes of beings is called Jatinama Karma. All beings of the world are covered by these five classes.
PHILOSOPHY OF SOUL
Body is the means of action for the soul. This body has five varieties (1) Gross and physical (Audarika) (2) Capable of transformation into any shape. (Vaikriya) (3) Subtle body (Aharaka) (4) Composed of radiant matter. (5) Inner subtle body, the seed of all mental physical activities (Karman). They are described in the fourth Discourse. That Karma which is creative of any of the above-mentioned five kinds of bodies is called Sharira Nam Karma.
Chief and Subsidiary parts of bodies (Upanga): First three kinds of bodies are possessed of chief and subsidiary parts, viz. head, two arms, two legs, stomach, back, and thighs are (chief parts). Fingers, nose, eyes, ears, tongue etc. are subsidiary parts and nails, hairs, Chuckles etc. are chief as well as subsidiary parts Thus, these chief and subsidiary parts have three varieties: Subsidiary parts of Vaikriya body and subsidiary parts of Aharaka body. Here, subsidiary parts mean, limbs inclusive of chief and all kinds of subsidiary parts.
BINDINGS (Bandhana)
That Karma which unites previously performed and newly performed Karmas together is called Bandhana Nama Karma. It is five-fold: Audarik Bandhana, Vaikriya Bandhana, Aharaka Bandhana, Taijas Bandhana and Karmana Bandhana. The influence of Karma creates fifteen varieties of Bandhana. They are as follows: (1) Audarika, Audarika Mishra (2) Audarika Taijas (3) Audarika Karman (4) Audarika Tejas Karmana. (5) Vaikriya, Vaikriya Mishra (6) Vaikriya tejas (7) Vaikriya Karmana (8) Vaikriya Tejas Karmana (9) Aharaka Mishra (10) Aharaka Taijasa. (11) Aharaka Karmana (12) Aharaka tejas Karmana (13) Tejas Tejas Mishra (14) Tejasa Karmana (15) Karmana, Karmana.
SANGHATA (Collecting)
Jast as a scythe collects grass, Sanghat nama Karma collects matter like Audarika etc. This Sanghat has five varieties (1) Audarika sanghat nama Karma (2) Vaikriya sanghat nama Karma