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PHILOSOPHY OF SOUL
174
Chunilal Sheth when you meet him on way and you also invite him at your place.
Same is the method or order carried out for introducing the scientific entities. Firstly they are designated then they are introduced and thereafter all the details are discussed with accuracy. Thus the entities are properly understood and no confusion would prevail in any respect.
Out of infinite number of Varganas, sixteen only are required to be understood particularly. We shall therefore first enumerate them and then introduce them.
1) Mahavargana, unacceptable by Audarika kind of body. 2) Mahavargana acceptable for Audarika type of body.
3) Mahavargana unacceptable for Audarika and Vaikriya kind of body.
4) Mahavargana acceptable for Vaikriya body.
5) Mahavargana unacceptable for Vaikriya and Aharaka type of body.
6) Mahavargana acceptable for Aharaka type of body.
7) Mahavargana unacceptable for Aharaka and Taijas type of
body.
8) Mahavargana acceptable for Taijus type of body.
9) Mahavargana unacceptable for Taijas type of body and expression.
10) Mahavargana acceptable for expression.
11) Mahavargana unacceptable for expression and respiration. 12) Mahavargana acceptable for respiration.
13) Mahavargana unacceptable for respiration and mind.
14) Mahavargana acceptable for mind.
15) Mahavargana unacceptable for mind and action. 16) Mahavar gana acceptable for action.
These sixteen Varganas one called Karmana vargana (Vargana responsible for generation of action).
A vargana with many fold subdivisions is called Mahavargana. Some of these Mahavarganas are declared acceptable. We shall explain the significance of such declaration.
If the mass of composite body is very large and the atoms contained therein are few, then Audarika type of body cannot be
