Lord Mahavira Vol 02

SR No.: 023277
Original Sutra Author: N/A
Author: S C Rampuria
Publisher: Jain Vishva Bharati Institute
Publication Year: 2001
Total Pages: 244
Language: English
Classification: Book_English
File Size: 21 MB

Page 58

Lord Mahavira His Teachings
49
worshipped by the Jainas and be clear about the difference between the idea of God and that of Tirthankara.
Jainas are the worshippers of God in their own way and hence they should not be included in the group of atheists; yet they are called atheists because their conception of God is quite different from the one upheld by some others. Generally God is conceived as the Master, the Lord, and the Creator, of the world. Jainas do not accept this conception of God and if this be the only conception of God then the Jainas can be called atheists. But such is not the case. There are various conceptions of God and one of them is accepted by the Jainas.
It is to be noted first that the Jainas accept many gods. For them there is not one God. According to others God has no beginning and He is perfect from the beginningless time. But the Jainas say that one becomes perfect after countless births by his own spiritual efforts at a proper time. According to others God is unique and matchless; but according to Jainas there are many such perfect souls and hence there are many Gods. Those men who have attained perfection are Gods in the proper sense of the term; this is what Jainas believe. These perfect men are called Arhats by Jainas, the Buddhists and other Sramanic sects. They are also called the Jaina and the Buddha. According to Jainas when such perfect men leave this world for ever they are regarded as Siddhas. These are Gods worshipped by the Jainas.
There are two types of perfect men; those who are interested in their own perfection and do not organise the religious order; they are perfect no doubt but they are not noticed by others as such and so they may not be worshipped. The other type is of men who since their previous births are endevouring not only for their own perfection but for the perfection of others also. These persons alone are called Tirthankaras or Arhats and they are worshipped.
From the above theory of Tirthankaras, it is clear that Tirthankaras are not various incarnations of one God nor are they His messangers i.e. prophets. So they cannot be compared with Mohammed or Christ who are supposed to be the prophets or messangers of God. But they are the persons who preach and profess the religion which they have realized but have not learnt from others.