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Lima-Vasahi 1
99
Cell 3-I saparikara Tirtha kara sculpture as mulanā. yaka, not identified.
Cell 4-1 sculpture with parikara, of Anantanātha, installed as mūlanāyaka.
Cell 5–1 saparikara sculpture of Chandrānana, one of the Shāshvata ( Eternal) Jinas of Jaina mythology.' Installed as mūlanāyaka.
Cell 6–1 saparikara sculpture of Neminātha as the mūlanāyaka. I beautiful big Chovīşī pațța inscribed in V. S. 1309, having in centre a saparikara Jina figure as its chief deity.
Cell 7–1 saparikara image of Sambhavanātha installed as the rūlanāyaka.
Cell 8—1 sculpture of Ādinātha, showing parikara, and installed as the mūlanāyaka.
Cell 9–1 sculpture of mûlanāyaka Shrī Neminātha, with parikara shown around him.
Cell 10-I Pārshvanātha, with parikara, installed as the mūlanāyaka.
Cell 11–1 Mahāvira, with parikara, installed as the. mūlanāyaka. 3 Jina images without parikaras. Total 4 sculptures.
Cell 12–1 saparikara figure installed as mūlanayaka, not identified. I Chovisi stone slab showing 24 Jinas in relief. 1 Chovīşī Pațţa of Mothers, showing mothers of 24 Jinas
1 Four Jinas, bearing the name Chandrānana, Värişeņa, Rşhabha and Vardhamāna are repeated in every age in the lists of the various Tirthankaras of each age. They are therefore called Shāshvata or Eternal, obtainable in every ageTranslator, .: Ābu, Vol. II, inscription no. 273...
