________________
58
[$34 etc.: predications; compare the remark on bhāva on p.46 above]
davvac: [text not to be considered]
khettao": asankhejja-paes-ogadhäin
kalao: annayara-hiiyāin
bhavao: vannanantain, gandhanantain, rasamantain, phāsanantain
($49: predications]
davva-tullae1.
khetta-tullae
THE CANONICAL NIKSEPA
(h)
kala-tullae
bhava-tullae4 [text not relevant] bhava-tullae e5.
ega-guna-kālae poggale samthana-tullae... [text not relevant]
...
alambanena
kāleṇa
maggena
jayaṇāi
paramanu-poggale
ega-paes'-ogāḍhe poggale ... ega-samaya-thile poggale ...
The material also demonstrates that in a number of cases the translation of "bhava" by "non-physical nature" is too narrow. Another parallel set corresponding to the four standard determinants is contained in vs.4 of $13:
[compare arammana/arambaṇa in the Buddhist texts] [kāla]
[khetta]
[bhāva]
IRIYAM rie.
For oscillation between determinant and predication refer also to No.77836 (indiya).
An instance of unconventional "nikṣepization" (refer for this term to p.51 above) is apparently found in Bhagavati 8.9.346 etc. (S.I, p.561; pp. 122-23 below), viz. alāvaṇaBANDHE, alliyāvaṇa-BANDHE, sarira-BANDHE, sarira-ppaoga-BANDHE.
In principle, isomorphous material (e.g. compare $$42-44: "similar pattern without khettao"; $45: isomorphous passages) is different from "parallels" in the sense of the
present Section.
ELEMENTS, STYLES, SUNDRY
PATTERNS
Classification on a large scale is in most cases more difficult than classification of comparatively small units. Even then it seemed desirable to extend the scope of the