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NYAYA AND JAINA EPISTEMOLOGY....
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contribution to the field of knowledge. It is a significant form of realism though its realism is not developed to its logical conclusion Jaina realism seems to be more developed and consistent as far as its contents and methods are concerned.
Annotations :
1. Bijalwan, C. D., Indian Theory of Knowledge P. 39.
2. Chatterjee, S., The Nyaya Theory of Knowledge. (University of Calcutta, 1950), p. 17.
3. Chatterjee, S. The Nyaya Theory of Knowledge, p. 3.
4. Vādi Devasūri, Pramāṇanaya-tattvālokālaṁkāra.
5. Mohanlal Mehta, Jaina Philosophy. P. 152.
6. Bhagavati sūtra V. 43. 192.
7. Mohanlal Mehta, Jaina Philosophy, p. 174-175.
8. Mohanlal Mehta, Jaina Philosophy, p. 166. Acaranga sūtra, (I. 3.4 122)