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Kevala-Bodhi-Buddhist and Jaina History of the Deccan
Jaina stories are woven into Marathi folksongs, while Jaina invocation 'Om Namah Siddham', has been incorporated into the culture of Marathi population. Again, the fact that many of the Jaina centres were strongholds of Brahmanism too, indicates cordial relations of the Jainas with the Brāhmanical society and also points to the influential position of the Jainas in the society in Maharashtra.
NOTES AND REFERENCES
1. C. J. Shah, Jainism in North India 800 B. C.- A. D. 526, London, Longmans Green and Company, 1932 2. P. C. Roychoudhury, Jainism in Bihar, Patna, Indu Roychudhury, 1956 3. C. B. Sheth, Jainism in Gujarat (1100 to 1600 A. D.), Bombay, Trustees Godiji Jain temple and Charities, 1953 and K.
C. Jain, Jainism in Rajasthan, Sholapur, Jaina Samskriti Samrakshaka Sangha, 1963. 4. Ayyanger, M. S. Ramaswami and B. Seshagiri Rao, Studies in South Indian Jainism, Madras, Vizianagram Maharaja's
College Publication I, 1922; S. R. Sharma, Jainism and Karnataka Culture, Dharwar, Karnataka Historical Research Society. Silver Jubilee Publication, Series No. 1, 1940, B. V. Krishna Rao, 'Jainism in Andhradesa', Journal of the Andhra Historical Research Society, Vol. XIII, Parts. 3 & 4, 1940-41, pp. 185-196; P. B.Desai, Jainism in South India and Some Jaina Epigraphs, Sholapur, Jaina Samskriti Samrakshaka Sangha, Jivaraja Jaina Granthamala No. 6, 1957; Ram Bhushan Prasad Singh, Jainism in Early Medieval Karnataka (ca. A. D. 500-1200), Delhi, Motilal Banarasidass,
1975 5. A. Y.. Chatterjee, Comprehensive History of Jainism (up to 1000 A. D.), Calcutta, Firma Kim Private Ltd., 1978 6. Ibid. 7. S. B. Deo, 'The History of Jaina Monachism from Inscriptions and Literature', Bulletin of Deccan College Research
Institute, Vol. 26, 1954-55, pp. 123, 128 8. R. B. P. Singh, Op. cit., 1975, p. 6 9. R. Champakalakshmi, Trade, Ideology and Urbanization South India 300 BC to AD 1300, Delhi, Oxford University
Press, 1996, p. 317 10. S. Gopalakrishna Murthy, Jain Vestiges in Andhra, Hyderabad, Andhra Pradesh Government Archaeological Series 12,
1963 11. B. V. Krishna Rao, Op. cit., 1940-41, p. 195 12. Harihar Singh, Jaina Temples of Western India, Varanasi, P. V. Research Institute, 1982, pp. 10-16 13. P. Banerjee, Monuments and Sculptures A. D. 600 to 1000 East India', in A. Ghosh (ed.) Jaina Art and Architecture,
Vol. I, Delhi, Bharatiya Jnanpith, 1974, pp. 152-167 14. S. B. Deo, Op. cit., 1954-55, p. 115 15. G. V. Rao, Pre-Satavahana and Satavahana Periods', in G. Yazdani (ed.), Early History of Deccan, London, Oxford
University Press, 1960, p. 114 16. S. R. Sharma, Op. cit., 1940, p. 7 17. G. V. Rao, Op. cit., 1960, p. 114 18. J. C. Jain, Jain Agam Sahityamen Bharatiya Samaj (Hindi), Varanasi, Chaukhamba Vidyabhavan, 1965, p. 211 19. lbid., p. 488 20. H. D. Sankalia and Shobhana Gokhale, 'A Brahmi Inscription from Pale', Epigraphia Indica, Vol. XXXVIII, 1969,
p.167 21. Vidya Dehejia, Early Buddhist Rock Temples, London, Thames and Hudson, 1975, p. 222-foot note 25 22. Vijayamurti (ed.), Jaina Shilalekhasangraha, Vol. II, (Hindi), Bombay, Manikchandra Jainagranthamala, 1952, pp. 4,
14, 15, 17, 18, 46, 48, 51, Sankalia 1975: 4-5) 23. J. Burgess, and Bhagwanlal Indraji, Inscriptions from the Cave Temples of Western India, Archaeological Survey of
Western India, 1881 24. H. D. Sankalia, 'Early Epigraphical Evidences of the Prevalence of Jainism in Gujarat (Saurashtra), Western Maharashtra
and Andhra Pradesh, Prachya Pratibha, Vol. I, 1-9, 1975, pp. 3-4 25. Ibid. p. 5 26. A. P. Jamkhedkar, Cultural History from the Vasudevahindi, Unpublished Ph.D. Dissertation, Poona, Poona University,
1965, pp. 698, 667, 654-655. 27. J. C. Jain, Op. cit., 1965, pp. 129, 176, 197