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(20) Vinaya Pițaka, Cúllavagga, Pañcasatikā Khandfraka. (21) Vinaya Pitaka, Cúllavagga, Bhịkkhuni-Khandhaka. (22) Anguttara Nikaya, Ekeka-nipặta 14. (23) Uvaväiya, Sutta 15-16. - (24) Anuttarovavāi-dasao, Varga 3, Adhyayana 1.
(25) The story of Sundari Nanda in the Jaina tradition
bears resemblance with this Buddhist story. The only difference between the two stories is_that in the Jaina story, the brother-monks of Sundari Nanda showed him, by dint of their spiritual powers, a shemonkey, vidyadhari and a nymph in order to refix him in restraint, whereas in the Buddhist story, this is being done by the Buddha himself to reclaim his own cousine. Vide Avasyaka Sutta, Malayagiri Commentaries.
(26) Sutta-nipāta Atthakatha, p. 272;
Dhammapada Atthakathā, Part 1, pp. 96-105, Jataka 182; Theragatha 157; Dictionary of Pali Proper
Names, Vol. 1, pp. 10-11. (27) Sangamāyacara Jataka 182, (Hindi ed.) Vol. 2,
pp. 248-254.