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Digambaras also accepted the authenticity of at least parts of the canon though they did not say so explicitly. This attitude may have continued until the time of Nemicandra.
In order to fully understand how the Digar varas viewed the Svetāmbara canon, we must study the Satkhandāgama and the commentaries on them. Yet, even after the research on them has progressed, the tentative conclusion which we have arrived at in this paper will not need amending.
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