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ABSTRACT
development of this theory of manifoldness. Hence the claim that it represents the most consistent form of realism in Indian metaphysics. It is sought to justify this claim through the postulation of the various logical steps, the last one of which, it is maintained, represents the climax of the realistic procedure.
Finally the analytical method of standpoints (nayavāda) and the synthetical method of conditional or seven-fold predication (syädvāda or saptabhangi) have been dealt with at some length. They are shown to constitute a comprehensive scheme of complementary methods designed to help the mind in grasping the indeterminate nature of reality in its unity as well as in its diversity. Each method has been individually treated under the scheme of these cognitive instruments and a critical evaluation of the two doctrines has been offered at the end of the chapters concerned. The essential implications of some of the more important notions such as syāt (a conditional particle) and avaktavyam (the inexpressible) have also been touched upon in their appropriate contexts.
The work has aimed throughout at a comparative treatment of the problems. Effort has been made to avoid strained and far-fetched comparisons and contrasts and to treat criticisms and controversies in a constructive spirit.
