Tilakamanjari

SR No.: 022659
Original Sutra Author: N/A
Author: Dhanpal, Sudarshankumar Sharma
Publisher: Parimal Publications
Publication Year: 2002
Total Pages: 504
Language: English, Sanskrit
Classification: Book_English
File Size: 15 MB

Page 378

364
TILAKAMANJARĪ OF DHANAPĀLA
abstinence till she sees my face again? Or has any one else met with some mishap, tormented as he is because of my miseries?''!
This unfolds the omen of throbbing of right eye in case of women as inauspicious coupled with all other instinctive and intuitive precognition's in para-psychology
The Vaimānika (Javlanaprabha) presenting the necklace Candrātapa to the king Meghavāhana stresses the point before the latter that it was not proper for him to refuse that gift in so far as it was likely to bring about a reunion of the couples lost in a previous birth and corroborates his point by saying -
“In this ocean of the world there came about the reminiscences of the previous births, extremely marvel-provoking and the connections get revived without any impediments, with objects, friends, kinsmen, of many types, whose relations were effected in many previous births and many a time, of the beings who act amenable to many types of actions."
An unvirtuous man taking to evil deeds reaps the fruit of his actions in accordance with their performance is the same type of belief expressed by Kamalagupta while commenting upon the situation created by Mañjīrā by bringing forth the billet that brought trustfulness on the visage of Samaraketu.
The first meeting of Harivāhana with Tilakamañjarī in the bower of cardamom-creepers has been deemed by the former to be a maturation of the fruit after a long time affected all at one time, of the store of merits or virtuous deeds, accumulated in thousands in many a previous birth. Again on seeing Malayasundarī donning the scarlet robes and wearing morose looks, he (i.e. Harivāhana) recounts the effects of evil deeds performed in the previous births.
1. भगिनिके, न जाने किमावेदयामि। अत्यर्थमाकुलं मे चित्तम्। उद्गतो निर्निमित्त एवोवेगः प्रिया अपि जनालापाः न
जनयन्ति प्रीतिम्। अनुलेपनाय प्रयुक्तमपि सान्द्रमपि चन्दनं दुनोति गात्राणि। पश्यदिव किंचिदतिभीषणं पुरो मुहुर्मुहुः कम्पते दक्षिणमक्षि। न ज्ञायते किमस्य कारणमकाण्ड एव जातस्य प्रकृतिविपर्ययस्य। किं तातेन मद्वियोगाधिगतवैराग्येणारण्य....हारपरिहार: किमन्यस्य कस्यापि मद्दुःखदुःखितस्य जनस्य दुर्जातं जातम् इति Ibid. Sm. Ed. p. 413-414. संभवति च भवार्णवे विविधकर्मवशवर्तिनां जन्तूनामनेकशो जन्मान्तरजातसम्बन्धैर्बन्धुभिः सहद्भिरथैश्च नानाविधैः साधर्मबाधिताः पुनस्ते संबन्धाः स्मरणानि, चात्यन्तविस्मयकराणि पूर्वजाते: अतो नायमालापो मोहप्रलाप इति मे
fita:, 606-29 Reef=14&RYCH I TM. Vol. p. 124. LL-4-7. 3. FITR Rafaeftya: aa a fict:
G71141044fquifai Ibid. Vol. II p. 248. 4. Çel a Hacî, 37148 FERIG R hearifadhi yfir 4 11499498410 4141 Ibid. Vol.
III p. 155.
2.