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178 :
VIVAGASUYA भिरर्चयित्वा यथाविभवशक्ति अभपानवस्त्रोषधालयादिप्रदानेन संविभामः
$:. To those twelve vows the texts always add as the last vow of the life a series of continuous fasts, अपच्छिममारणन्तियसंलेहणाझूसणाराहणा,determined selfmortification by the last mortal emaciation. Note that the monk's vows are called Hatas; while those of layman are called staas. The monk observés these vows iri an absolute, perfect manner, as, for instance, abstaining from doing injury even to socalled inanimate objects like stones etc., while the householder cannot practice this in such a manner and is therefore allowed to lessen or limit the sphere of his observances.
205, STUTTI GHAIDI 9185 etc., we get here the description as to how a Jain layman should receive a monk visiting his house.
206, saapui, pure as regards the article ( 700), as regards the receiver ( Tiaga ) and as regards the donor ( FITTIGE)fatore ei, pure in three ways, i. e., by mind, body and speech, sait परित्तीकए, his संसार became limited. अन्तरा वि य णं Britie etc., they proclaimed in a divine voice in (the sky) “Oh, what a noble gift, whát a noble gift" ( spet Tio )
