Dasaveyaliya Suttam

SR No.: 022603
Original Sutra Author: N/A
Author: K V Abhyankar
Publisher: K V Abhyankar
Publication Year: 1938
Total Pages: 190
Language: Sanskrit
Classification: Book_Devnagari & agam_dashvaikalik
File Size: 15 MB

Page 182

Ch. x]
TRANSLATION
[ 107
all the Five Vows; one, who stops influx of all the five kinds (of Karma), is the real monk. (5).
One, who would always abandon the four passions, and would be always devoted to the words of the En-- lightened, who would remain without property, gold and silver, and would avoid every activity of the householder, is the real monk. (6). One, who has the Right Faith, who is never oblivious to the fact that there is the right knowledge, penance and control, who shakes off old sin by penance and remains well-guarded in mind, word and body, is the real monk, (7). So also, having obtained various eatables, drinkables, chewables and tastables, one,. who does not keep them nor make others keep them overnight thinking that they would be of use next day or still next, is the real monk. (8). So also, having obtained various eatables, drinkables, chewables and tastables, one who calls one's co-religionist monks and eats, and after eating becomes devoted to study, is the real monk. (9).. One, who does not relate any story of fight, does not get. angry, always keeps the senses controlled, is calm and is ever devoted to self-control, and remains undisturbed and. respectful, is the real monk. (10). One, who bears the thorns ( i. e. villains ) of the village, blows, threats and: terrific sounds attended with fantastic laughter, remaining alike to both the sensations-pleasurable as well 35 - painful-is the real monk. (11). Having taken a motionless position in the cremation ground, one, who is not afraid of the sight of the dreadful and the terrific, remaining devoted to the various merits and penance, and who is absolutely regardless of the body, is the real monk. (12). That sage, who has become ever regardless of his body, who remains unaffected like the earth whether he be abused, or beaten or injured, and who is free from any (future) desire, or curiosity, is the real: monk. (13). Having borne the (twenty two ) troubles by