Dasaveyaliya Suttam

SR No.: 022603
Original Sutra Author: N/A
Author: K V Abhyankar
Publisher: K V Abhyankar
Publication Year: 1938
Total Pages: 190
Language: Sanskrit
Classification: Book_Devnagari & agam_dashvaikalik
File Size: 15 MB

Page 106

Ch. v-2]
[31
or fresh. सालुअ ( Sk. शालूक ) the bulbous root of the lotus. fauf (Sk. faf) the bulbous root of Palasa (Mar. पळस; Guj. खाखरो ). सासवणालिआ ( Sk. सर्षपनालिका) the mustard blossoms. अनिव्वुड ( Sk. अनिर्वृत्त) Not quite ripe, hence possessed of living organisms. The Sanskrit word is frequently mentioned as an explanation of the word अनिर्वृत्त. fans The word is a Deshi one meaning a pod of ground nuts and the like. Such a pod is prohibited when it is fresh or fried only once. कोल jujube अनुस्सिन्न ( Sk. अनुत्स्विन्न unboiled. कासवणालिअ, तिलपप्पडग, and नीम are fruits of trees respe ctively known as कासवणालिआ or श्रीपर्णी ( the silk cotton tree सावरी ), तिलपर्पटी and निम्ब. वियड ( Sk. विकृत ) cold water which is not boiled. तत्तानिव्वुड ( Sk. तप्तानिर्वृत्त) boiled but not sufficiently done so, which requires bubbles to be seen at least thrice. तिलपिड ( Sk. तिलपिष्ट ) bread containing sesamum पूइपिण्णाग ( Sk. पूतिपिण्याक) rough or ordinary oil cake. कवित्थ ( Sk. कपित्थ ) wood apple. माउलिंग ( Sk. मातुलिङ्ग ) citron fruit. मूलग and - मूलगत्तिय respectively mean the मूलक vegetable leaves and the मूलक vegetable root. फलमंथूणि powder of jujube and other fruits. The word (derived from the Sk. root ) means powder. विहेलग (Sk. विभीतक ) Mar, बेहेडा Guj. बहेडा. पियाल (Sk. ) a kind of fruit. All these fruits are prohibited when they are raw.
NOTES
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St. 25 - 31 समुयाण ( Sk. Literature in the sense of High, noble. food to be taken. एसणारए ( Sk. begging alms. The word g
समुदान) is used in the Sūtra alms or begging. ऊसढ ( उत्सृत ) :) Knowing the quantity of एषणारतः ) Taking care of is used in the sense of
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pure alms', 'faultless begging of alms' as well as movement for alms.' इच्छा stands for the instrumental form इच्छाए with desire, at his free will, ण से कुप्पे ( Sk. न अस्य or तस्य a) should not be angry with him. मायं दाइयं • [ Sk. मा मेइदं दर्शितं सद् दृष्ट्वा स्वयं ( आचार्य :) आदद्यात् ] Lest the preceptor would take it for himself if it were shown to him.