Gems Of Jaina Wisdom

SR No.: 022375
Original Sutra Author: N/A
Author: Dashrath Jain, P C Jain
Publisher: Jain Granthagar
Publication Year: 2012
Total Pages: 180
Language: English
Classification: Book_English
File Size: 19 MB

Page 68

व सूक्ष्म विवेचन करने में निपुण ये (अग्ड़ बाहानि) अगबाह्य (प्रकीर्णक) प्रकीर्णक हैं, अर्थात् अगबाह्य श्रुत को प्रकीर्णक भी कहते हैं, इनमें वस्तु तत्व का सूक्ष्मरीत्या विवेचन पाया जाता है।
I humbly here by pay my respectful obeisance to forteen kinds of Anga Bāhya named practising equanimity (sāmāyika), adoration of twenty four Tirthaņkar, (vandanā), expiation, (Pratikraman), perceptual cognition, reverential conduct of monks (krati karma), ten conduct of monks beyond times (dasavaikālika), the descreption and control of harassments and hardships, (uttarādhyayana), proper conduct (kalpa vyavahār), that which decide the suitability or unsuitability of food of monks (kalpa kalpā), knowledge dealing with the conduct of great personages (mahākalpa), knowledge relating to means of progeny of lord of celestial beings (pundaryka), knowledge relating to the means of progeny of lord of celestial beings (mahāpundaryka), discourses dealing with the repentence for the faults of monks arisen out of carelessessness/ negligence (asitika nishiddikā), all these forteen treatises are misleneous sacred works (prakirnaka) of angabāhya. I humbly and respectfuly bow down to them and duly adore and worship them. They skilfuly determine the minute elements.
पुद्गल-मर्यादोक्तं प्रत्यक्षं सप्रभेद-मवधिं च। देशावधि-परमावधि-सर्वावधि-भेद-मभिवन्दे ।।27।।
(पुद्गल-मर्यादा-उक्त) जिसमें विषयभूत पुद्गल की मर्यादा कही गई है अर्थात् जो द्रव्य-क्षेत्र-काल-भाव की मर्यादा रूपी द्रव्य को विषय करता है (प्रत्यक्ष) अक्ष याने इन्द्रिय आदि की अपेक्षा न रखकर जो मात्र अक्ष याने आत्मा से उत्पन्न होने के कारण प्रत्यक्ष है। (च) और जो (सप्रभेद) अवान्तर भेदों से सहित है। (देशावधि-परमावधि-सर्वावधिभेद) देशावधि-परमावधि-सर्वावधि भेदों से सहित (तं अवधि) उस अवधिज्ञान को (अभिवन्दे) नमस्कार करता हूँ।
I pay obeisance to the clairvoyance knowledge which mentions the limits of the matter concerning the subject. Such clairvoyance knowledge is direct knowladge, because it arises from soul. It is of many kinds and sub-kinds such as - part 66 Gems of Jaina Wisdom-IX