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Jaina-Tarka-Bhāṣā
samskara(5.23; 6.6,7)-latent saptabhanga (24.8)-seven
mental trace.
aspects.
saptabhangi (19.12,14,18,20) -seven-fold statement.
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samskāra-prabodha (9.24)awakening of the latent impression.
samhata-pararthatva (13.20) -collection, meant for others.
sakala-pratyakṣa (8.15)-perfect perception. sakalādeśa (20.7,9)-full
statement.
sankalana (9.29)-synthetic judgment.
sankalanātmaka (9.11; 10.8, 13; 11.5)-synthetic. sankhyā (22.18,21)-number. sañjñā (akṣara ruta) (7.3,4) -script.
sañjñā-sañjñi-sambandha (10. 12) relationship of word and its meaning. sañjñin (śrutajñāna) (7.2,10) -discursive.
sattadvaita (24.17)-nonduality of the existence. satpratipakṣa (13.3)-inconclusive reason. sadṛśa (10.9,11)-similar. sandigdha-vipaksa-vṛttika (hetväbhāsa) (18.24)-whose existence in the heterologous is doubtful.
sandeha (18.5)--doubt.
sannikarṣa (9.28)—approximity.
sapakṣa (12.9) -homologous
instance.
saparyavasita (śrutajñāna)(7.2,17)-having end.
samanaska (7.10)-possessed
of mind.
sa mabhiruḍha (naya) (21.19; 22.23,24)-subtle. samabhiruḍhabhása (24.25)— false subtle view.
samavayi-dravya-sabda (23.12) -word indicating a collection.
samarthana (15.16; 16.8,9)corroboration.
samarthana-nyaya (18.16)acceptance of the propriety of the cause. samudayavada (23.29)-collective.
sa mudita (12.4)-jointly. samyak (śrutajñāna) (7.2, 1113)-authentic.
samyaktva (23.27)-authenticity. samyag-jñāna cognition.
(1.9)-right
samyag-darśana (8.18)-right
faith.
(7.12)-right
sahacara (hetu) (17.4,19)simultaneous.
sahacarānupalabdhi (17.26) -non-availability of one which is simultaneous.
samyag-drsti
vision.
sahacāra (12.25)-futile invention.
sahabhāvin (22.14)-simul
taneous.