SearchBrowseAboutContactDonate
Page Preview
Page 172
Loading...
Download File
Download File
Page Text
________________ 150 Faina-Tarka-Bhāṣā tial. of the hundred petals of āntarmuhūrttika (4.12)-a a lotus. period of less than forty- utsarpiņi (7.15)—ascending eight minutes. round. āpta (19.10)—authentic. upakaraṇendriya (3.5)-phyāpta-vacana (19.7) -state sical sense-organ. ment of an authentic per- upakāra (kālādigata) (20.15, sonality. 21; 21.1,2)-effect. ālocanā (4.31;5.2,4,5)-intui- upakārin (21.2)-effect. tional cognition. upacāra (7.4; 15.11)-transāvaraņa (7.5; 8.16, 18)—the ference of epithet. veil. upanaya (16.15)-applicaāvarana kşaya (8.16)-des tion. truction of veil. upapatti (16.3)--concomitāvāpodvāpa (11.6)--elimina ant. tion and addition. upamāna (pramāņa) (10.1, āhāraparyāpti (8.22)—taking 2,4,6)--analogy. of morsels of food. āhāryāropa (11.20; 15.1)— upayoga (1.19; 3.30; 5.30) determinate concomitant. conscious activity. āhāryaprasañjana (11.20)— upayogendriya (1.12)—func determinant concomitant. tioning sense. idantollekha (9.17)-indica- upalambha(11.13,18)-obsertion. vation. indrasthāpanā (27.27)—which has the shape of Indra. upasaṁhäravacana (15.15) concluding words. indriya (2.7; 6.19; 7.5) -an organ of sense. upasarga (22.19,22)-prepoindriyaja (sāmvyahārika) - sition. sensuous. upānga(2.29)-minor limb. īhā (2.26; 3.2)-speculation. ubhayasambandha ucchvāsa (7.7)-sigh. (vyañ jana) (3.5)-relation of the utkrama (6.16)-perverted two, i.e. contact-awareorder. ness and object-awareuttaracara (hetu) (17.2,18)— ness. successor. uttaracarānupalabdhi (hetu) ubhayasiddha u (14.10, 13)(17.26-non-availability proved both ways. of the follower. ubhayāsiddha (hetvābhāsa) utpala-patra-śatavyati-bheda 18.5)-unproved for both. (6.18)-like the piercing ullekha (2.5)-mention.
SR No.022374
Book TitleJaina Tarka Bhasha
Original Sutra AuthorN/A
AuthorDayanand Bhargava
PublisherMotilal Barasidas Pvt Ltd
Publication Year1973
Total Pages198
LanguageEnglish, Sanskrit
ClassificationBook_English
File Size16 MB
Copyright © Jain Education International. All rights reserved. | Privacy Policy