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Navatattva Prakarana : 9
determine the shape of the body) are eighty two types of inauspicious karma. (18-19). थावर सुहुम अपज्ज, साहारण-मथिरम-सुभ-दुभगाणि। दुस्सर-णाइज्ज-जसं, थावरदसगं विवज्जत्थं ।।२०।। thāvara suhuma apajjaṁ sāhāraṇa-mathirama-subha-dubhagāṇī dussara-naijja-jasam thāvaradasagm vivajjatham. [20] स्थावरसूक्ष्मापर्याप्तं, साधारणमस्थिरमशुभदुर्भाग्ये दुःस्वरानादेयायशः स्थावरदशकं विपर्ययार्थम् ।।२०।। Sthāvara (static), sükşma (subtle), apparyāpta (developed), Sādhārana (common), a-asthira (non-constant), asubha (cause of ugly body), durbhaga (unsympathetic), duswara (ill sounding voice making), anādeya (unsuggestive) and apayaśa (which causes dishonour and defame) are the sthāvarapraksti (ten nature of immobile) which are counterpart of the trasapraksti (ten nature of mobile soul). (20) Asrava (Influx of Karma particles towards the Soul)
Influx of karma particles towards soul, is called āśrava. इंदिअ-कसाय-अव्वय, जोगा पंच चउ पंच तिनि कमा। किरियाओ पणवीसं, इमा उ ताओ अणुक्कमसो।।२१।। iṁdiyakasāya-avvaya jogā paṁca cau pasca tinni kamā kiriyao panavisam imā u tāo anukkamaso. [21] इन्द्रियकषायाव्रतयोगाः पंच चत्वारि पंच त्रीणि क्रमात्। क्रियाः पञ्चविंशतिः, इमास्तु ता अनुक्रमशः ।।२१।। Pañca-indriyān (five senses), cāra kasāya (four passions), avrata (non-vows) and yoga (action performed by mind, body and speech) are the twenty-five rootcauses of āśrava (influx of karma).(21)
