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संसयविमोहविब्भमविवज्जियं अप्पपरसरूवस्स। गहणं सम्मं णाणं सायारमणेयभेयं च॥४२॥
samsaya-vimoha-vibbhama-vivajjiyam appa-para-sarūvassa gahanam sammam ņāņam; sāyāram aneya-bheyam ca.
Apprehension of the nature of oneself and of others devoid of doubt, delusion and confusion is right knowledge. It is with individual characteristics and of various types.
जं सामण्णं गहणं भावाणं णेव कटुमायारं। अविसेसिदूण अढे दसणमिदि भण्णए समए॥४३॥
jam sāmannam gahanam bhāvānam neva kattum āyāram a-visesidūna atthe damsanam idi bhannae samae.
Global apprehension of the phenomena without their individual features, without going into particular objects is called in the doctrine "vision”.
दंसणपुव्वं णाणं छदमत्थाणं ण दोण्णि उवओगा। जुगवं जम्हा केवलिणाहे जुगवं तु ते दो वि॥४४॥
damsaņa-puvvam nāņam chadamatthānam na donni uvaogā jugavam jamhā kevali-ņāhe jugavam tu te do vi.
Knowledge is preceded by vision for those who are not omniscient, because the two functions of understanding are not simultaneous. In the Omniscient beings, however, both are simultaneous.
असुहादो विणिवत्ती सुहे पवित्ती य जाण चारित्तं। वदसमिदिगुत्तिरूवं ववहारणया दु जिणभणियं॥४५॥
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