Essence Of Jaina Scriptures

SR No.: 022313
Original Sutra Author: N/A
Author: Jagdish Prasad Jain
Publisher: Kaveri Books
Publication Year: 2014
Total Pages: 508
Language: English
Classification: Book_English
File Size: 38 MB

Page 472

446
Astikaya
Akasha
Agam
Atman
Arambha
Alochana
Avashyaka
Asrava
Ahara
Aharaka (- sharira) Indriya
Iha
Utpada-vyaya
Upadhi Upayoga
THE ESSENCE OF JAINA SCRIPTURES
Existence-aggregate or magnitude, a technical name given to five substances, time being excepted; five kinds of and defined *135/2.
Space, also sky; the property of 133; space-points of
135/1; two kinds of 136.
The Jaina scripture; importance of the study of 232; karman destroyed by the study of 233; monks see through 234; self-control obtained from 236. The self; coextensive with knowledge, neither less nor more 23-24, 36; identity with knowledge 27; the happiness itself 67; contact and relation of karma with 121-122; the relation of three kinds of chetana with 125; agency, etc. in 126; property of 134; nature of 155; independence of 160; body not identical with 162; real nature of 192; external things and relations different from 193; see also jiva and chetana. Preliminary sin; all those activities which involve some slight harm to living beings *220/3. Report of defaults 211-212.
Essential duty 208.
The influx of karmas, causes of 245.
Food, etc.; nature of monk's 229/1, *229/4; reasons for abstaining from non-vegetarian *229/2-3. The emanatory or translocational body 171. The sense organ or the sense; simultaneous comprehension impossible for 56; not a part of the soul's nature 57; sense-perception not pratyaksha 57; nature of the happiness from 76.
Specific enquiry, discrimination 40. Origination, destruction or annihilation and permanence dhrauvya or stability; refer to modifications leaving arthatva 18, 101; interaction of 100; simultaneous presence of (in a substance) 102; relation of origination and destruction 119. The same as parigraha, encumbrances 223. Psychic-attention, manifestation or function of consciousness. It is a very mobile term, whose shade of meaning slightly changes according to the context. It