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Shri Mahavir Jain Aradhana Kendra
कर्करः
a.
कर्करः 1 Hard, solid. -2 Firm. - 1 A hammer. -2 A mirror. -3 A bone, broken piece (of skull); fragment; अन्तःशीर्णकरङ्ककर्करपयः Mal. 5. 19. -5 m., n. Stone, limestone (Mar. ). A strap or rope of leather. Comp. -3T8T: a wag-tail. - the Khanjana bird. -अन्धुकः a blind well; of अन्धकूप.
A side-long look, a glance, leer. A curl of hair, ringlet.
(-) A water-jar with small holes at the bottom, as in a sieve. -2 A kind of lute; adfa aftar Rv. 2. 43. 3.
कर्करेटम् Seizing by the neck ( = अर्धचंद्र ) ? कर्करे: (:).
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कर्कश [-] 1 Hard, rough (opp. or कोमल मृदु ); सुरद्विपास्फालनकर्कशा गुलौ R. 3.55, 12. 41, 13.73; ऐरावतास्फालनकर्कशेन हस्तेन पस्पर्श तदङ्गमिन्द्रः Ku. 3. 22, 1. 36; Si. 15. 10, 16. 18, 63. -2 Harsh, cruel, merciless ( words, conduct &c.); तस्य तद्वचनं श्रुत्वा राक्षसाः कोपकर्कशाः Ram. 3. 53. 6. -3 Violent, strong, excessive;
R. 9. 68. -4 Hardy, strong, muscular, robust. -5 Strict, imperative, peremptory; 97: : Mv. 2. 11. -6 Desperate. -7 Illconducted, unchaste, unfaithful (as a woman). -8 Incomprehensible, difficult to comprehend
¤ à a P. R. -9 Niggardly. -10 Greatly addicted to ( अत्यासक्त ); नानागन्धर्वमिथुनैः पानसंसर्गकर्कशै: Ram. 4. 67. 45. T: 1 A sword. -2 A substance in -3 A black sugarcane; cf. Nm. -Comp. - harsh sensitivity (Matanga L. 8. 24.)
कर्कशिका, कर्कश Wita jujube
f: A gourd: Mk. 1.51.
Cancer, the fourth sign of the zodiac. कर्केतनः -नम् A kind of gem or precious stone.
कर्कोटः, -टकः One of the eight principal cobras. [When king Nala, being persecuted by Kali, was made to undergo many hardships, Karkota, who was once saved by him from fire, so deformed him that none might recognise him during his days of adversity. 2 The sugar-cane. -3 The faca tree.
कर्पूरका Turmeric.
A sort of wheat cake stuffed with pulsepaste. (a sanskritisation of ). कर्पूरः A kind of fragrant tree. (Mar. qmad). कालागुरुं च कर्चूरं कङ्कोले रक्तचन्दनम् Siva. B. 30.13. -रम् 1 Gold; : Si. 3. 11. -2 Orpiment.
distress.
. a. of
11. (wife, f) To pain, make uneasy,
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Acharya Shri Kailassagarsuri Gyanmandir
कर्ण
क 10. (कर्णयति, वर्णित ) 1 To pisroor to bore. -2 To hear; usually with the preposition.
q. v.
कर्ण a. Ved. 1 Having long cars. -2 Furnished with chaff (as grain). - 1 The car; विपरीतवधक्रमः । कर्णे लगति चान्यस्य प्राणैरन्यो वियुज्यते ॥ Pt. 1. 305, 304 also ; कर्णे दा to listen; कर्णमागम् to come to the ear, bocome known; तद्गुणैः कर्णमागत्य R. 1.9; कर्णे कृ to put round the ear; Ch. P. 10; कर्णे कथयति whispers in the ear; cf. 42, &c. also. -2 The handle or ear of a vessel; fra Rv. 8.72. 12. -3 The helm or rudder of a ship; - Ram. 6. 48. 26.4 The hypotenuse of a triangle. 5 The diameter of a circle; Surya. -6 An intermediate region or quarter (39); Mb. 6. 60. 10. 7 (In prosody) A spondee. -8 N. of a tree (Mar., ); Ram. 5. 56. 34. -9 N. of a celebrated warrior on the side of the Kauravas mentioned in the Mahabharata भवान् भीष्मश्च कर्णश्च Bg. 1. 8; 11. 31. [He was the son of Kunti begotten on her by the god Sun while she was yet a virgin residing at her father's house (see Kunti). When the child was born, Kunti, afraid of the censure of her relatives and also of public scandal, threw the boy into the river where he was found by Adhiratha, charioteer of Dhritrastra, and given over to his wife Radha, who brought him up like her own child; whence Karna is often called Sutaputra, Radheya &c. Karna, when grown up, was made king of Anga by Duryodhana, and became by virtue of his many generous acts a type of charity. On one occasion Indra (whose care it was to favour his son Arjuna) disguised himself as a Brahmana and cajoled him out of his divine armour and ear-rings, and gave him in return a charmed javelin. With a desire to make himself proficient in the science of war, he, calling himself a Brahmana went to Parasurama and learnt that art from him. But his secret did not long remain concealed. On one occasion when Parasurama had fallen asleep with his head resting on Karna's lap, a worm (supposed by some to be the form assumed by Indra himself to defeat Karna's object) began to eat into his lap and made a deep rent in it; but as Karna showed not the least sign of pain, his real character was discovered by his preceptor who cursed him that the art he had learnt would avail him not in times of need. On another occasion he was curse by a Brahmana (whose cow he had unwittingly slain in chase) that the earth would eat up the wheel of his chariot in the hour of trial. Even with such disadvan tages as these, he acquitted himself most valiantly in the great war between the Pandavas and Kauravas, while acting as generalissimo of the Kaurava forces after Bhisma and Drona had fallen. He maintained
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