Sanskrit English Dictionary Part 01

SR No.: 020641
Original Sutra Author: N/A
Author: P K Gode, C G Karve
Publisher: Prasad Prakashan
Publication Year: 1957
Total Pages: 650
Language: Sanskrit, English
Classification: Dictionary
File Size: 32 MB

Page 524

SET:
806
ओम्
ITT: See under sin.
TTT 1, 10 U. (ara, sicura, sitraan, silltra) 1 To be strong or able. -2 To increase, grow.
IST a. Odd, uneven. -5TH = 337 q. v. ST1T . 1 Bodily strength, vigour; energy, a bility. -2 Vitality; Ms. 1. 16. -3 Virility, the generative faculty. The writers on Ayurveda, however, disstinguish between ओजस् and शुक्रम्; f. क्षीरस्थवृतमिव भिन्नमाजः शुक्रण Dulhana.रसादीनों शुक्रान्तानां धातूनां यत् परं तेजस्तत् 0 3115: Srusr. ijaza eru afe-greed: Astanga. -4 Splendour, light; Bhāy. 7. 3. 23.-5 (In Rhet.) An elaborate form of style, abundance of compounds; (considered by Danilin to be the soul of prose"); 15:#7 azt aan Kāv. 1. 80; see K. P. 8 also; said to be of 5 kinds in R. G. o (In Astr.) Each alternate sign of the zodiac (as the first, third &c.). -7 Water. -8 Metallic lustre. 9 M:nifestation, appearance. -10 Skill in the use of weapons. -11 Speed; Tarda: 4 Tha 99714a Rām. 7. 29. 12.
aa, TRT . Ved. Strong, powerful. s ta , feat, a. 1 Strong, vigorous, energetic, powerful; i adapta Fica 4 R. 5.37; Si. 12. 35. -2 Splendid, bright. -3 See 31179 (5); PIETIYhta Ki. 11.38.
shiuya 10 Den. A. (Vart. on P. III. 1. 11.) T. show strength or vigour, exhibit one's heroism ; 3914a ft Rv. 2. 12. 11, 11
gott ATHI Bk. 5.76; U. 5.31. That Stout-hearted, courageous behaviour.
Tilg«. (Super. of 34 also) Most strong, vehement. 315147 a. More vehement, stronger.
AIEHT a. An instigator. M. 1 Speed ; velocity; 347 sata u 1974 Ry. 6. 47. 27.-2 Strength.
ओडक, -डवः A musical modee which omits two of the notes of the scale (ft and 9). təkli, -iet Wild rive.
13:, -itus: (mn. pl.) N. of a people and their country (the modern Orissa ); Ms. 10. 11. 3: The China-ro-o.-34 The Java-flower, -Comp. -TETT the China-rose. - 7 the Jaca-flower; Hibiscus Rosa Sinensis and its flowers (Mar. 2).
TUT 1 P. (Broa, fan) To remove, tako or drag along
for . Removiny.-oft (du.) 1 Hoa ven and earth.
HART 3 T 13 a Rv. 9. 10. 1. -2 Vessel used in the preparation of Soma.-3 Preserving power, protection.
a. [7--18 ] Woven, sewn with threads across. -Comp. ata a. 1 sewn crosswise and lengthwise. -2 extending in all directions Mb. 5. (- ) ind. crosswise and lengthwise, vertically and horizontally.
Tia: 1 The woof or cross threads of a web; ar H afa afara Rv. 6.9. 2. -2 A cat (5. also ); as in (1) a:. [ Vart. iragus: 1 al on P. VI. 1.91], Sukra. 4. 161.
Tied Issuing out, rising upwards; epithet of the Dawn; a seca14 Rv. 8. 69.2.
37a, [36-9 Un. 2.76 ] 1 Food, boiled rice; e. y. , go, , aiao &c. -2 Grain mashed and cooked with milk. 3 A cloud. Sometimes
za is prefixed to the names of pupils to denote that the pupil's object is more to be fed by his master than be taught; c. y. 3112741112: 1. VI. 2. 69 Sk. Mbh. on P. I. 1. 73. - The plant ( 1) Sida Cordifolia (Mar. 19401). -Comp. -ST162, -31TET, -it fait N. of a medicinal plant (HE ).
atafa Don. 1. To wish to make mashed food of anything; 471871 yrit .
3119:, H . 1 Flowiny; tlooding; Vāj. 13. 53. - 2 Wetting: P. VI. 4. 29.
1197 n. An udder.
371937: Ved. 1 Pillow, cushion; ringi ja #92: Rv. 9.71. 1. - 2 Support, stay, pillar ; 7517311931 fra Ry. 8. 14.7.-3 An ornament of the head; curl; a horn (Say.).
T ETT. Lying upon cushions; cffominato; 5# # 3191 a 14h19fra 14 Av. 6. 138. 1.
stimul. 1 The sacred syllable only uttered as a holy exclamation at the beginning and end of a reading of the Vedas, or previous to the commencement of a prayer or srod work. -2 As a particle it implies () solemit affirmation and respectful .sscnt (so be it, anien !); (1) assent or acceptance (yes, all right);
zak: Māl. 6; 1*sy sofa Si. 1. 75; fasteiufa : S. D. 1; (.) command; (a) auspiciousness; (c) removal or warding off'.-3 Brahman. [ This word first appears in the Upanişads as a mystic monosyllable, and is rogarded as the object of the most profound religious meditation. In the Mandukya Upanişad it is said thut this syllable is all what has been, that which is and is to be ; that all is waits only om. Literally analysod, oir is taken to be made up of three letters or quarters; the letter a is Vaisvinara, the spirit of waking souls in the waking world; w is Tsijas, the spirit of dreening souls in the world of dreams; and wis Prajia, the spirit of sleep ing and undreaming souls; and the whole om is said