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It begins.
श्रीराधाकृष्ण अस्मिन्नाम्ना प्रोक्ता कृष्णस्तस्य च वल्लभा
तत्र विषयालम्बनो नायकचूडामणिः etc. etc., as in L 580. For the work, see L 580 and IO. Catal, 1231.Ranjendralala says that L 580 is an abstract of Ujjvalanilamaņi. Of Jiva Gosvāmī by Viśvanātha Cakravartin, which appears to be correct. I0. Catal. 1231 is by Rupa Gosvami and not by Jiva, because the work is traditionally ascribed to him.
8743
1453. सर्वसंवादिनी Sarvasamvadini
Substance, foolseap-paper. 121x4 inches. Folia, 25. Lines,8 on a. page. Extent in ślokas, 600. Character, Bengali. Date, (?). Appearance, fresh. Prose. Generally Correct.
It contains a very short commentary of the first sandarbha, namely, tattvasandarbha, complete in 16 leaves and four lines and that on the second or Bhāgavatasandarbha, incomplete.
The Text is a well-known work by Jīva Gosvāmi in six sandarbhas. ___The commentator's name is not known. Mangalacarana.
श्रीकृष्णं नमता नाम सर्वसंवादिनी मया।
श्रीभागवतसन्दर्भानुव्याख्या घिरच्यते ॥ The object of the work is to prove from the Bhāgavata that Caitanya was an avatāra of Visņu.
अथ श्रीभागवतसन्दर्भनामानं ग्रन्थमारभमाणो महाभागवतकोटिबहिरन्तर्दृष्टिनिष्टङ्कितभगवद्भावं निजावतारप्रचारितस्वस्वरूपभगवत्पदकमलावलम्बिदुर्लभप्रेमपीयूषमयगङ्गाप्रवाहसहस्र स्वसम्प्रदायसहस्राधिदैवं श्रीश्रीकृष्णचैतन्यदेवनामानं श्रीभगवन्तं कलियुगेऽस्मिन् वैष्णवजनोपास्यावतारतया अर्थविशेषालिङ्गितेन श्रीभागवतपद्यसंवादेन स्तौति-कृष्णेति ।