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L. 1166 notices a work under the title of विशिय-वैशिछाविचारः, which agrees with the present work at the beginning, but not at the end. The extent of that is given as 871 ślokas; while that of our manuscript is limited to 325, but it does not seem to be complete. It ends thus :
- एतन्मतापेक्षया कार्यतावच्छेदकलाघवमित्यलमतिविस्तरेण | So there is no indication that the work ends here. It mentions Yajñapatyupādhyāya in leaf 3A.
विशिष्टवैशिघ्यावगाहित्वन्नानुमन्यन्ते यज्ञयत्युपाध्यायाः । The discussion of Visista-vaisistyavada, that is, of perception of entity and non-entity in the same adhikaraņa is the subject of the chapter on Vyadhikarañadharmā. vacchinnābhāva in Tattvacintāmani. The discussion of Visista-vaisistya, that is, connection with the connected abhāva arises out of that discussion. So this discussion is
be found either in Tattvacintamani or its Dīdhiti, but arises after the commentary of Jagadisa. So the present work is later than Jagadiša, and may be attributed to Raghudeva, who came after him.
7870. . 3568. विशिष्टवैशिष्ट्यबोधविचार Vistaraisistyabodha
___vicāra. Substance, country-made paper. 15 x 3 inches. Folia, 11. Lines, 7-8 on a page. Extent in slokas, 450. Character, Bengali of the 18th century. Appearance, discoloured. Complete. Colophon :
· इति विशिएवैशिष्ट्यबोधविचारः सम्पूर्णः । Beginning :
निर्विकल्पकत्ववत् तु सविकल्पकत्वमपि न जातिः चाक्षयादिना सातार्यात्, किन्तु विषयान्तरनिरूपकतनिष्ठविघयताप्रतियोगित्वमेव
तदंशे सविकल्पकत्वं तादृशौ च विषयताप्रकारताविशेष्यतासंसर्गता
' च इति टतीयांश एव विशिशबुद्धेः सविकल्पकत्वोपपत्तिः। It ends thus :
भूतले घटाभाववदित्यादिबुद्धेः भूतलाद्यवच्छिन्नानुयोगिकवैशिघ्यावगाहितया तत्रानुयोगितावच्छेदक प्रकारकज्ञानमुद्रयैव अस्मन्मते
