________________ Shri Mahavir Jain Aradhana Kendra www.kobatirth.org Acharya Shri Kailassagarsuri Gyanmandir 10982 A DESCRIPTIVE CATALOGUE OF D. No. 17228 Palm leaf. 154 x 14 inches. Pages, 30. Lines, 7 on a page. Grantha. Injured. Old. Extent, 480 granthas. यन्त्रचिन्तामणिः / YANTRACINTAMANTH. Same work as that described under D. No. 8038. Contains Vasyadhikara incomplete. As this is injurod and as the leaves are not properly arranged the portion heroin cannot be well identi fied. The work is said to have been compiled by Damodara. D.No. 17227 Palm leaf. 11x li inches. Puges, 9. Lines, 8 on a page. Grantha, Good. Old. Extent, 108 grientities. आत्मतत्त्वविवेकः by उदयनाचार्य / ATMATATTVAVIVEKAH by Udayanacarya. Begins on fol. la. The other works herein are :-Atmatattvavivekadidhitih 6 (a), Atmatattvavivekadidhitivyakhya 13 (a), Sabdasaktiprakasika 60 (a). This work is also callod " Bauddhadhikkara". This work belongs to the Nyaya system. The author wrote the Atmatattvaviveka in defence of the permanent "Soul-theory." It is divided into four paricchedas. In the first paricchoda the author has tried to refuto tho thoory of tho momentariness of the world. In th. second pariccheda he has examined the subjectivism of the idealists. In the third pariccheda he discussed the theory of non-existence of a substance apart from its qualities. In the fourth pariccheda ho has attacked the theory of the non-existence of things in this world. It is here that he gives his arguments to prove the existence of God and the individual self. Breaks off in the ksanabhangavada in the first pariccheda. Beginning : स्वाम्यं यस्य निजं जगत्सु जनितेष्वादी ततः पालनं व्युत्पत्तः करणं हिताहितविधिव्यासेधसम्भावनम् / भूतोक्तिः सहजा कृपा निरुपधिर्यत्नस्तदर्थात्मक स्तस्मै पूर्वगुरूत्तमाय जगतामीशाय पित्रे नमः / / इह रवलु निसर्गप्रतिकूलस्वभावं सर्वजनसंवेदनसिद्धं दुःखं जिहासवः सर्व एव तद्वानोपायमविद्वांसोऽनुसरन्तश्च सर्वाद्यात्मविदेकवाक्यतया तत्वज्ञानमेव तदुपायमाकर्णयन्ति / न ततोऽन्यत् / प्रतियोग्यनुयोगितया चात्मैव तवतो ज्ञेयः / / For Private and Personal Use Only