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Shri Mahavir Jain Aradhana Kendra
www.kobatirth.org
Acharya Shri Kailassagarsuri Gyanmandir
BANBRIT MANTONIm
8209
श्रीमध्वशाखदुग्धान्धि धीमन्दरपहीभृता । आमथ्योद्रियते न्यायामृतं विबुधवप्तये ॥ ७ ॥
End:
प्रत्यक्षं प्रमाणत्वेन निश्चितं चेत्तद्वाधो मिथ्यात्वानु. मानादेः । अनिश्चितश्चेत्प्रत्यक्षं मिथ्यात्वश्रुतिविषयापहारइव भुति विनोपहारोप्यशक्यं स्वप्रामाण्यनिर्णयाय श्रुतिसंवादापेक्षं सपश्रुत्यनुवादकत्वापादकम् । अग्न्योष्ण्यप्रत्यक्षस्य प्रामाण्यनिश्चयेऽग्रिहिमस्य भेषजम् ... Subject: Nyāyāwsta. I Pariccheda.
Remarks:-The Ms. is in good condition. This Ms. abruptly
breaks off at the end of the 1st Pariccheda. This work is printed along with a commentary by Srsuivāsa at Bombay being edited by T. R. Krapācārya.
Vyasayati wrote bis Nyāyāmsta a8 a critique on the Advaita Vodānta logically establishing Dvaita Vedānta. After bin Madhu südana Sarasvati in his Advaita Siddhi criticised the doctrines of Nyāyāmfta and established Advaita. Again Dvaita found a protagonist in one Râmácārya who in his commentary on Nyäyámfia called Taranging criticised Madhusūdana Sarasvuti. On behalf of Advaita again the great Brahmãounda in his Gaudabrabmånandiya reluted the theories of Tarangiọt and logically established the Advaita theory. It is said tbat one Vanamāliinidra again criticised Brahmananda in his Saurabha. A succinct account of ihese happenings is given in the introductory verses of a Dvaita work called Nyāysmatnākara wbich is said to have been
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