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Shri Mahavir Jain Aradhana Kendra
www.kobatirth.org
Acharya Shri Kailassagarsuri Gyanmandir
-*31
9-22
22-29
BIBLIOGRAPHY for Detailed Suunuar of the Contents of L.
prakāka Nature of the Summary.-Book I.--
Book II. (1) Critical Estimation of P-prakka
Occasion of Composition and Reference to some Historical persons.--The Aim of Writing this work and how far Fulfilled. ---Method and Manner of Subject-treatment, etc. Similes and their lise-Style of P.-prakāśa.--Metres in P.-prakāśa.-- Eclectic Character of P.-prakāśa.--Yogindu's Place in Jaina Literature: Influence of Earlier Works, etc. on him.--- Yogindu, Kānha and Saraha.
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(e) Philosophy and Mysticism of P.-prakāśa
(1) The two points of Views: Vyavahāra and Niscaya, or Practical and Realistie. --Necessity of such Points of View.Similarities Elsewhere. Their Relative Values.-- (2) Three aspects or kinds of Ātinan.-The Threefold Individuality.Earlier Authors on this Division. --- Counterparts Elsewhere. --(3) Spiritual Knowledge.—Nature of Atman or Spirit. -Nature of Paramātman or Super-spirit. --Nature of Karman.-The Spirit and Super-spirit.-Ātman and Brahman in Upanişads.—Yogīndu's Super-spirit Compared with Upanişadic Brahman.-How Yogindu Proposes Unity.--Yogindu's Ātman Compared with that in Upanişads.The two Distinct Tendencies.-- (4) Paramātman or the Super-spirit as the Divinity - The Conception of Divinity Explained.--(5) The World and Liberation, or Samsāra and Moksa.-Explanatory Remarks (6) The Means of Attaining
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