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Shri Mahavir Jain Aradhana Kendra
www.kobatirth.org
Acharya Shri Kailassagarsuri Gyanmandiri
11 *2
A. N. UPADHYE khya guņas.-- (5) The theory of omniscience.—Some side-light on omniscience. —Omniscience according to Buddhism.--- Kumärila's attack on omniscience. Omniscience elsewhere and omniscient bliss.-- Omniscience compared with Radhakrishnan's Religious experience. -Necessity and proof of omniscience.--(6) The Atomie theory.Kundakunda's view stated. Kundakunda on Atomic interlinkingAtomism elsewhere.—(7) Syādivāda, or the theory of conditional predication.Side-light on the background of Syādvāda. --Syādvāda in Higher and Lower knowledge.Svadvāda and Nayavāda.--Vayaväda and Syādvāla traced back in Jaina Literature. -Counterparts of Syādvāda elsewhere discussed.---Vedāntie beginning for Syädvāda not tenable - Syädváda and Relativity.-Syädväda and Modern Philosophy.--Evaluation of Syādvada.. (81 Jaina conception of Divinity.---Transmigration a fact and dogma.--The idea of divinity explained. Vedie gods and the Jaina conception of god.--Jainisin and Nāstikatā.--Jaina Liberation. (9) Jainism in Indian religious thought.
(e) Monastic Aspect of Pravacanasāra XCV-Xavii
An ideal Jaina monk.-Critical remarks on some Jaina ascetic practices.--Remarks on the Samgha of Jaina Monks.-Background of Jaina institution of Mendicancy.
5. Commentators of Pravacanasāra
xevii-exi
xevii-ci
(a) Amrtacandra and his Tattvadipikā
Amrtacandra and his works.--His scholarship, style, etc.--Quotations in his Tattvadipikā.--Date of Amstacandra.
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