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Jaina Literature and Philosophy
No. 462, page 39. Reference- After "1872-73." Add : Weber XVI, p. 465, La Religion (vol. II, pp. 292 and 311 ), A History of Indian Literature ( vol. II, pp. 529, 401, 464, 476n. and 592n.) and Die Lehre der Jainas (p. 77) may be also consulted.
In the last line add : For palm-leaf Mss. see Peterson I, App. p. 13 and III, App. p. 157. The latter contains only the tenth uddesaka.
No. 466, page 43. Reference For a Ms. of the text with a tabbā see Limbdi Catalogue No. 2427.
No. 467, page 45. Reference— Add : For an additional Ms. see Limbdi Catalogue No. 2325.
No. 470, page 49. Reference For an additional Ms. see Limbdi Catalogue No. 2426. For palm-leaf Mss. see Peterson I, App. 13 and III, App. pp. 63 and 157.
No. 476, page 58. Reference- Add : For an additional Ms. see Limbdi Catalogue No. 2423.
No. 479, page 62. Reference- After“ consulted. " Add : See Winternitz, Geschichte (vol. II, pp. 292 and 307), La Religion Djaina (p. 78), A History of Indian Literature ( vol. II, pp. 429, 462 and 476n.) and Die Lehre der Jainas (pp. 76 and 77 ). Weber
XVI, p. 467 may be also consulted. There is a palm-leaf Ms. for this work at Cambay, and under the title “Dasasrutaskandhachurni,” extracts from this' are given in Peterson III, App. p. 181.
No. 485, page 68. Reference.- For a palm-leaf Ms. see Peterson III, App. p. 182. The opening and concluding lines are given on pp. 182-183. The opening lines are also given in Peterson IV, p. 100; but through oversight he has taken them as belonging to curņi.
1 This does not only contain curņi as noted by Peterson, but it contains its text, too.