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326
Jaina Literature and Philosophy
(635.
यादृशं पुस्तकं दृष्टं तादृशं लिषितं मया । यदि शुद्धमशु(शुद्धं वा मम दोषो न दीयते ।
Hyll sirea 11 STIUTATET II 3 il : 117 lg 1 Reference. The text along with the Sanskrit commentary of Mala
dhärin Hemacandra Suri and the Gujarati gloss of Mohan(?) published at Calcutta in 1879 A. D. and by D. L. J. P. F. Series as Nos. 31 and 37 in 1915-16. For contents etc. see Ind. Stud. XVII, pp. 17-40, Indian Antiquary vol. XXI, p. 301 ff., Weber, II, p. 692, Winternitz, Geschichte vol. II, p. 315, La Religion Djaīna p. 80, A History of Indian Literature vol. II, pp. 429f., 4sin., 472, 473n., 522 and 589, Die Lehre der Jainas pp. 79-80 and Maxmüler's work viz. "India, what can it teach us” (p. 362 ) London 1883.
A Hindi translation of the Sthănakavāsin version of this text is published. See J. T. P. p. 4.
A. B. Dhruva's introduction to his edition of Syadvādamañjari of Mallisena with the Anyayoga-Vyavaccheda-Dvåtrimśikä may be also consulted. Therein on pp. xlviii-li he has discussed the date of the composition of Anuyogadvāra. On p. xlix he has made the following remark in a foot-note:--
“The Jaina tradition ascribes not only the divisions of Anuyoga, but also the compilation or composition of Anuyogadvāra to Aryarakṣīta (see Avaśyaka I. 774).”
For description of additional Ms. see B. B. R. A. S. vols. III-IV, p. 381 and Keith's Catalogue No. 7483.
Limbdi Catalogue Nos. 76 and 78 muy be also referred to; the former contains the text only like No. 7483 noted above, whereas the latter, the text and its bālāvabodha as well.
