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Jaina Literature and Philosophy
13.68.
agamas was published by Jivarăj Ghelabhai Dośi at Ahmedabad in A. D. 1915. This work with the niryukti, the lagau-. bhäşya of Sanghadāsa Gaņi Kșamāśramaņa, Malayagiri Süri's Sanskrit commentary and Kșemakirti Suri's commentary on the portion for which there is no commentary of Malayagiri available, has been undertaken for editing by Muni Caturavijaya and his disciple Puộyavijaya. Only the portion dealing with Pithika has been published in A. D. 1933 as Introductory Vol. I as “Shri Atmananda Jain Granth Ratnamala Serial No. 82" by Sri Ātmånanda Jaina Sabha, Bhavnagar.
The Hindi translation of this work and of the II other works viz. (1) Vyavahārasútra, (2) Niśithasūtra, (3) Daśāśrutaskandhasútra, (4) Upāsakadaśāngasútra, (5) Antakrddaśāngasútra, (6) Anuttaropapātikadaśāngasūtra and (7-11) Nirayavalikāśrutaskandha ( containing s works is published in Śri Ratnaprabhākarajñāna pușpamālā, Phalodi ( Marwar ).
Bühler's Report on Sanskrit Mss. 1872-73.- Bombay, 1874, (p. 4), F. Kielhorn's Report on the Search for Sanskrit Mss, in the Bombay Presidency during the year 1880-81-Bombay, 1881, (p. 78), Peterson's fifth Report of operations in search of Sanskrit Mss. in the Bombay circle, 1892-95.-Bombay, 1896, (p. 292), Z. D. M. G. vol. XLII (p. 551), “La Religion Djaina (Histoire Doctrine Culte, Coutumes, Institutions)" of A. Guerinot (pp. 79, 81, 211 and 226) published by Librairie Orientaliste Paul Geuthner, Paris, 1926, Winternitz, Geschichte (vol. II, pp. 292 and 310f.), A History of Indian Literature ( vol. II, pp. 429 and 464) and “Die Lehre der Jainas Nach der Alten Quellen Dargestellt” (p. 77 ) of W. Schubring, published in “ Grundriss der Indo-Arischen Philologie und Altertumskunde (vol. III, pt. 7), Berlin and Leipzig, in A. D. 1935 may be consulted.
Also see Weber II, p. 668ff., Indian Antiquary vol. X, p. 101 and vol. XXI, p. 214, and Notices of Sanskrit Mss.A.S. Bengal Report IX, p. 206, For additional Mss, and