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No. 786, page 195. Reference.- Add : For a discussion about Prarthandsutra see my article "TTEET O FTT ATTIT " published in " Jaina Satya Prakāśa” (Vol. III, Nos. 2-3, pp. 73-76 ).
No, 877, page 251. Reference. -- Add : All the three verses occur in Santhäraga as v. 104-106 and in Pañcavatthuga as v. 469471. The first two verses are found in Avassaya-cunni.
No. 882, page 255. Subject.- Add : This small poem is recited on completing the vow of sämäyika and that of pauşadha.
No. 962, page 322. Reference.- Add : The ist verse occurs as a benedictory stanza in the commentary on Dvadašaranayacakra (ara III ).
No. 963, page 323. Reference. - In Sämacari (pp. 36-4a ) of Tilakācārya four verses are given. The ist verse occurs in Hemacandra's com. (p. 2a ) on his own Chando'nušasana ( sañjñādhyāya, sútra 15 ) by way of an illustration.
No. 988, page 352, 1. 25. Reference.- Add : Extracts occur in Tata Tatra Threa, too.
No. 1012, page 386. Subject.— Add : They deal with five kinds of knowledge and its varieties.
No. 1055, page 416. Reference.-- Add : This Dhyanašataka is published along with Haribhadra Súri's commentary and the pertinent tippanaka of Maladhārin Hemacandra Suri in “विनय-भक्ति-सुन्दरTO-TFQATSI" in Vikrama Samvat 1997.
No. 108), page 449. Add : Author.- According to some scholars he is Jinadāsa Gaņi Mahattara, pupil of Pradyumna Kşamāśramaņa.
No. 1096, page 457. Add : Reference.- Published along with Avasyakasutraniryukti in " श्रीविजयदानसूरीश्वरजी जैनग्रन्थमाला" in three parts in A. D. 1939, 1941 and 1949 respectively.
No. 1106, page 469. Ends.- Add : There is a colophon but as the leaves were misplaced it could not be given. It however occurs in F. Kielhorn's Report for 1880-81 and in Jaina-pustakaprašasti-sangraha ( pt. I, pp. 1-2 ).
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