SearchBrowseAboutContactDonate
Page Preview
Page 72
Loading...
Download File
Download File
Page Text
________________ (53) A tapa nama karma - 311614 714264- Atma Jñani -31% art - SelfenlightThat which causes the body of a being ened. to emit warm light like sunshine, is the A tmal į natā . RASTA - Self name karma of hot light. It is found in absorbedness. the sun. S-8/11 A tmā . 341541 - A soul. A tāpana - 37061149 - Practising auster Ātmängula - 3IHIEU-Self finger. ity by enduring heat etc. Atinitya Paryāyārthika naya - Ātma pradesā parispandana - आत्मप्रदेश परिस्पन्दन - Vibration of the अतिनित्य पर्यायार्थिक नय - Initial eternal spatial units of soul. event purport. A tmia prašansa - 3164 YİFT - PraisA tmabhāva - 31419 - Dispositions ing oneself. of the self. Ātmabhūta-317974 - Integral, Iden A tmaraksa-(3A24) - Atmarak şas tical. are like body guards. Atmabhuta Laksana . आत्मभूत Atma samuttha - आत्मसमुत्थ - Borm from the self. 778101- Inseparable differentia. Ātmasat - 31164H - Assimilate. Ātmahita - 34164fen - Welfare of the Atmasukha -34164 - Spiritual hapself. piness. Ātmajñāna - 31445119 - Self con- Ātmavadha - 31487 - Suicide - He sciousness. who, actuated by passions, puts an end 316451 - (Atmaj ñana )- self con- to his life by stopping breath, or by sciousness - The comprehension of the water, fire, poison or weapons is cerself takes place when consciousness is tainly guilty of suicide. Pu. 178 directed towards the self. A tmavada · 31164C - Substance If cognition is unconscious, how can it view or identity view. effect the consciousness about its ob- Ātmavadi . chat - Believer in ject. Sloka - 1/9/38 soul. Who does not think the comprehen A tma ngula - HCHEYT - A measure sion, which makes us conscious about consisting of 108th part of the fullheight its objects as conscious like a lamp. of a man. . Pariksa - 1/11/12 Kinds of soul - आत्मा के भेद - Just as a lamp enlightens objects and itself simultaneously so also the soul & FAT – The outer self. comprehends the objects and itself at :3 PIRAT - The inner self. the same time. Parīksa - 1/11 WHICAT – The transcendental self. From the view point of comprehension बहिरात्मा - This kind of self on account there is no distinction between the na- of ignorance identifies himself with the ture of an entity and the entity itself. body and other external objects; cerFrom the view point of enlightening the tainly an attitude which ought to be self and other objects there is a distinc tion. Nyāya - P.189 discarded.
SR No.016127
Book TitleSudha Sagar Hindi English Jaina Dictionary
Original Sutra AuthorN/A
AuthorRameshchandra Jain
PublisherGyansagar Vagarth Vimarsh Kendra Byavar
Publication Year1999
Total Pages404
LanguageEnglish, Hindi
ClassificationDictionary & Dictionary
File Size38 MB
Copyright © Jain Education International. All rights reserved. | Privacy Policy