Sudha Sagar Hindi English Jaina Dictionary

SR No.: 016127
Original Sutra Author: N/A
Author: Rameshchandra Jain
Publisher: Gyansagar Vagarth Vimarsh Kendra Byavar
Publication Year: 1999
Total Pages: 404
Language: English, Hindi
Classification: Dictionary & Dictionary
File Size: 38 MB

Page 389

(370) viz, the negatively.cognised compat- 3. odraerator - A muhūrta after. ible (aviruddha) and the negatively Svāti star will not rise - for Citrā is not cognised incompatible (viruddha). O seen to rise. This is an instance where
faoliyatig to HIT were – Of the negatively-cognised (anupalabdhi) these the negatively cognised mark is compatible with (aviruddha) (anupalabdhi) mark which is compat
and the antecedent (Purvacara) of the ible (aviruddha) porves negation
proven.
P. 3/100. (Prati sedha) and is of seven modes. A negatively cognised mark compatible
6. 3farrgemat - A mubūrta bewith what is to be negated may be
fore, Pūrvabhādrapada did not rise, for identical in nature (with the proven), its Uttarbhādrapada is not seen to rise. ‘Pervader', its effect' its 'cause', its This is an instance, where the nega'antecedent' its subsequent or its con- tively cognised (anupalabdhi) mark is comitant. .
P. 3/94-95. compatible with (aviruddha) and the 1. Foretangunan - There is no pitcher subsequent (uttaracara) of the proven. here, for its nature as known is not
P. 3/101. cognised. This is an instance where the 7. Hariguros - This man has not negatively cognised (anuplabdhi)mark got right knowledge, for, Heis not found is compatible with (aviruddha) and iden- to possess right faith. This is an instace tical in nature (Svabhāva) with the
where the negatively cognised proven.
P. 3/96. (anupalabdhi) mark is compatible with 2. 14chiglufer - There is no Jack- (aviruddha) and the concomitant fruit tree in this place; for no tree is (Sahacara) (of the proven). P. 3/102. found here. This is an instance where fangirafa - A negatively · the negatively cognised (anuplabdhi)
cognised (anupalabdhi) mark which is mark is compatible with (aviruddha)
incompatible (viruddha) with the and the pervader (Vyāpaka) (of the
proven) leads to an affirmative concluproven).
P. 3/97.
sion (vidhi) and is of five kinds. Be3. कार्यानुपलब्धि - There is no
cause the negative - cognition may be unimpotent seed here. For no shoots
different in accordance with the differare seen. This is an instance where the
ence in the non-cognition of the mark negatively cognised (anupalabdhi)
which may be incompatible with the mark is compatible with (aviruddha)
'effect', the cause', the 'Nature', the and the effectof(Kärya)(of the proven). 'pervader' or the 'concomitant of the
P. 3/98. proven.
P. 3/104. 4. Turu - This man has not 1.fofo avutqun - In this person, the mental qualities of restraint etc. For
there is great disease; for the operative he is not found to have faith in the
signs of good bealth are not found in verities. This is an instance where the him. This is an instance where the neganegatively - cognised (anupalabdhi) tively cognised (anupalabdhi) mark is mark is compatible with (avinuddha)
incompatible with (viruddha) the effect and the cause (Kāraṇa)(of the proven). (Kārya (of the proven). P. 3/99.
P.3/105.