Sudha Sagar Hindi English Jaina Dictionary

SR No.: 016127
Original Sutra Author: N/A
Author: Rameshchandra Jain
Publisher: Gyansagar Vagarth Vimarsh Kendra Byavar
Publication Year: 1999
Total Pages: 404
Language: English, Hindi
Classification: Dictionary & Dictionary
File Size: 38 MB

Page 354

entia and purpose. Still from the view point of existence they are not so distinguished. Reality assumes such a form by nature. J. P. S., P. - 125 Sat-Vastu, Artha, Vidhi - • सत्-वस्तु, 372f, fafa-Being-Object Gauge, Method.
Satsvaru pa- - The quality of being, Existence, Own nature. Sat prarūpaņ à - सत् प्ररूपणा - Being presentation.
Satta Substance, Existence, Esence, Substantiveness.
Satta-Maha, Avantara
(335)
सत्ता-महा, 319-Existence-Total, Individual.
Satta samavāya - सत्ता समवाय - Inherence of existence.
Sattva - Subsistence, State. Sattva vyucchitti सत्त्व व्युच्छित्ति
State extermination.
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Satkara - सत्कार Reverence. Satkara-Puraskara - HRR - Reverence and honour (Good as well as bad receptio.), Commendation. Satkāya drsti - सत्काय दृष्टि - The doctrine of permanent self substance. Satkāryavada - सत्कार्यवाद - The doctrine that effect is non-different from the cause.
Satpratipaksa - - Counterbalance.
Satpratipaksa hetu - सत्प्रतिपक्ष हेतु - Countervailing probans.
Sattva - Living being.
Sattva - Those who are afflicted in several kinds of wombs owing to the ripening of inauspicious karmas are the living being (सत्त्व).
27/11
Satya - Truth is the utterance of chaste words in the presence of noble persons. S-9/6 दस प्रकार के सत्य - Truth is of ten kinds (1) Popular (G) (2) Idiomatic (accepted by consent. Sammati-fa) (3) Representative () (4) Nominal (4) (5) Figurative () (6) Relative () (7) Practical (R) (8) Possible() (9) Scriptural (1) (10) Illustrative (344).
G. J. 133 (Gāthā 222) Examples of ten truths are given below :G.J. 134 1. Bhatta, Bhāta in Bengal, Van taka or (Mukudu) in Andhra, Kulu in karnā ṭaka and Choru in Dravida all signify cooked rice. This is popular truth.
2. A woman who is not the prime queen may by general consent be called a Devi which in fact she is not. This is accepted truth.
3. The statue of Candra-Prabha Tirthamkara represents him and is therefore called Candra-Prabha. This is representative truth.
4. A man may be named Jina-Datta though he is not actually the gift of Jina as the name signifies. This is nominal truth.
5. "This man is white.' The man has various hues in various parts, eyes, hair etc. and is not at all white. Yet he may truly be called white. This is an example of figurative truth.
6. 'It is long' This is true comparatively and not absolutely speaking. The thing is longer than one and shorter than another. This is an example of relative truth.