Sudha Sagar Hindi English Jaina Dictionary

SR No.: 016127
Original Sutra Author: N/A
Author: Rameshchandra Jain
Publisher: Gyansagar Vagarth Vimarsh Kendra Byavar
Publication Year: 1999
Total Pages: 404
Language: English, Hindi
Classification: Dictionary & Dictionary
File Size: 38 MB

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gymnasium. The places which engender a feeling of attachment and the like, and which give rise to, or are associated with exhibitions of pride, conceit, sorrow, anger and affliction should also be avoided. The muni selects such places as a cave on the side of a hill, hollows in the trunks of trees and unoccupied dwellings reserved for the use of saints by pious householders. The saint should not lie down except to sleep. He may not recline. When sleeping, he should lie only on one side and should not change to the other during sleep.
वाक्य शुद्धि Vakya Suddhi is the purification of speech. The saint should never utter speech that has a tendency to the causing of himsā (injury), fightingorexiting passions; his words should not be insulting or harsh, nor in the nature of back biting, nor should they be uttered to reveal the secrets of others. The Sadhu avoids reciting tales of love, adventure and high living and also political gossip. He seeks only to impart a useful lesson to his hearers and to encourage them to adopt the vows and to cultivate the virtue of righteousness. His discourse should be brief, sweet, agreeable and productive of the spirit of true Vairagya (renunciation) Self-praise is as objectionable for the saint as talking ill of others. All goodness comes to offer itself to him who has attained to the vakya suddhi in asceticism.
संयम के 5 भेद - Saryama is of five kinds from another point of view. These are (1) Sāmāyika (2) Chedopasthapana (3) Parihara visuddhi (4) Sukṣma samparāya and (5) Yathākhyāta. S.D. 61
सामायिक - Sāmāyika is the refraining from the commission of sin through the activities of the mind, speech and the body. This may be for a limited time or without the fixation of any limit of time. - Chhedopasthapana is
the restoring of the state of purity by proper action, or penance, in respect of a fault committed by the saint. It also signifies renunciation of certain sinful actions.
परिहार विशुद्धि - Parihāra viśuddhi is refraining from himsa. This is attained by highly advanced saints. सूक्ष्म साम्पराय Sūkṣma samparāya signifies the subduing of all the powerful passions, with the presence only of just the faintest tinge of greed. It is characteristic of saints whose enthusiasm is ever increasing in consequence of their constant engagement in refraining from the commission of himsā of the visible and invisible living beings. These are they who are able to observe all the rules of conduct applicable to saints, who have burnt up a great deal of the material of their karmas in the fire of pure self contemplation that is enkindled, fanned and maintained by the winds of right faith and right knowledge, who have destroyed the seed of the poisonous tree of evil passions by the power of steady meditation, whose remaining burden of deluding karmas is about to be destroyed and whose power of self control is exceeding by great on account of the riddance of all but the slightest tinge of greed. यथाख्यात - Yathākhyāta is the name given to the conduct of him who has attained to the purity of the souls nature by the destruction or quiescence of all
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