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jective salvation or 'Bhava mok sa'. Bhava mokṣa-- That modification of the soul which is the cause of the destruction of all karmas. Bhāva nivrtti - भाव निवृत्ति - Phasefinish.
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Bhava no-agama dravya nikṣepa - भाव नो आगम द्रव्य निक्षेप - Phase quasi revelation fluent phase installation. भावमोक्ष तथा द्रव्य मोक्ष - (Bhavamoksaand Dravyamok sa). That modification of the soul which is the cause of the destruction of all karmas is surely to be known as Bhava-mok sa and the (actual) separation of the karmas (is) Dravya-mok sa. DR. 37
भाव निर्जरा तथा द्रव्य निर्जरा (Bhava nirjara and Dravya nirjara) - That bhava (modification of the soul) by which the matter of karma disappears in proper time after the fruits (or such karma) are enjoyed (is called bhava nirjara), also (the destruction of karmic matter through penances (is known as Bhava-nirjara) and that destruction (itself) [is known as Dravya nirjarā). Thus nirjara should be known to be of two kinds. Dr. 36.
भाव
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(223)
Bhava-Paris pandātmaka
-Phase-Vibratory.'
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Bhāva pratyaya prakrti - भाव प्रत्यय प्रकृति - Birth to death causal configuration.
Bhāva pāpa - भाव पाप - Evil thought is bhava papa sinning in the heart. This condition of Dravya papa which aggravates the evil disposed the soul. Bhāva pāpa - भाव पाप Evil thought or the impurity of heart.
Bhāva prāņa - भाव प्राण - Spiritual vitalities, Conscious vitalities. Bhāvapunya - भाव पुण्य - Pure thought. Bhava punya - भाव पुण्य - Subjective righteousness.
Bhava pun ya - भाव पुण्य - Purity of thought inself is the subjective righteousness or Bhava pun ya. Bhava-Sacitta, Acitta, Misra - - सचित्त, अचित्त, मिश्र - Phase-biological / Non biological / Mixed. Bhava-vrddhi-q - Phase
increase.
Bhava vinasa - भाव विनाश destruction / annihilation.
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Phase
Bhāva samvara - भाव संवर Psychic stoppage, Phase-impedence. भाव संवर - Suppressing the states of lust, desire, and aversion by the principle of renunciation is the subjective inhibition or prevention which is संवर.
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भाव निर्जरा - This refers to the closing up of the spring of evil thought as the concomitant of this Psychic inhibition of evil, द्रव्य निर्जरा there appears thewithering away of karmic matter which is Dravya Nirjarā.
भाव संवर तथा द्रव्य संवर - (Bhā vasamvara and Dravyasamvara) - That modification of consciousness which is the cause of checking_A srava (influx) of karma is surely Bha vasam vara, and the other (known as Dravyasamvara is known from) checking Dravya srava. Dr. 34 भावसंवर के भेद - (Varieties of Bhā vasamvara) The vratas (vows), samitis