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Dhyana magna. 1646 - Contem- plative." Dhyatā - 821167 - Concentrator. wa - (Dhyeya) - In the primary stage of meditation it is necessary to think of objects other than the ego.e.g., the five Parmes this etc. to steady the mind. When the mind becomes steady by constant practice, we can arrive at the second stage, when we meditate on the soul itself. This is real meditation. In this stage one is void of the ten kinds of external possessions and fourteen kinds of internal hindrances belonging to the mind. The external possessions are lands, houses, gold, silver, wealth, rice, male and female servants, metals other than gold and sliver, and utensils. A person immersed in meditation does not at all care about the attainment of all or any of these worldly possessions. At the same time, he is bereft of delusion, knowledge of three kinds of sexes, laughter, attachment, aversion, sorrow, fear hatred, anger. pride. illusion and greed. Dr. P. 120. Brahmadevaś commentary. Dhyeya - 54 - The Subject of meditation.
is the recluse whocuts off the tuftof hair on his head. If nudity is objectionable, why is the cow honoured everyday ? It is sinful and harmful objects that are inauspicious; if sages, devoted to the good of all sentient beings and purified by knowledge, meditation and austerities, are an inauspicious sight, what else can be auspicious in the world?
Yas. P. 328. Naigama - #14 - Figurative. Naigamanaya - #14 79 - Intentional stand point. Nairantarya. * - Continuousness. Nairā tmyavāda- tirera - The doctrine of subtleness or no substance or substanceless. Hafuerit fabul - (Naisedhiki kriya). On the completion of the necessary act when a monk returns to his abode, he has to be aware that he has completed the duty. This is technically called Naisedhik i kriya).
Uttarādhyayan Brahadv rtti P 534. Naisthika - 789 - Qualified. Naivedya pūjā - € 41 - Offering of food. Nakşatra - 7877 - Constellation. Nakhakara kinari - नखाकार किनारी - Edge. Nakula - 7957 - Mongoose. Namrata - 740 - Humility. Navadhā bhakti (799714fb) The nine fold method of showing respect to a saint consists in (I) prostrating oneself at his feet (II) Offering him a high seat (III) Washing his feet and applying the 'washing' to one's forehead, in taken to reverence (IV) Worshipping him
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Nabho-Vergaņā - arjun-Sphere molecule, sky variform. Nagnatva - Page - Nudity. Fama - (Nagnatva - nudity) Nudity is natural and it is colthing that is artificial; One is nude at birth and during childhood and at the time of enjoying physical comforts. Siva is nude and so