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________________ (146) a succession of events at all. This is all Dravya linga • द्रव्य लिङ्ग - External due to the substance called Time appearance, Physical sign, Cycle of absolue. Itisa positive substance, which matter. occasions all change, and which brings Dravya parivartana . द्रव्य परिवर्तन - about the idea of time to us. It is of Matter cycle. course indivisible; but the Dravya pramāņa-509 44101 - Fluent kevalajñānin, the Arhat, the adept with measure. complete perfect wisdom actually realizes time; with its infinite atoms cov Dravya prāņa - 5049 - Material ering the whole infinity of space and vitalities. bringing about all changes in space. Dravyatva - Garra - Substancehood, 8: steel ito ay - In jiva and in Substantiality, Substanceness. Dharma and Adharma, the Pradešas Dravya punya.com you - Objective virtue. are innumerable, in Ākāśa (the Dravya pūja - 504 57 - Physical pradešas are) infinite and in that which worship. has form (viz. Pudgala) (these are) of Dravya bandha - 509 ata - Objective three kinds (viz. numerable, innumerable and infinite). Kāla (Time) has one bondage. Dravya mana-52977 - The mind qua (Prade ša). Thefefore, it is not (called) substance. Kaya. Dr. 25. selepe - On account of this disposi Dravya moksa - द्रव्यमोक्ष - Actual separation of the karmas. tion there results the settling in the Dravya mokṣa - g24419 - The absoKarmic matter on the Jiva. This is lute annihilation of karmic matter and objective bondage or Dravya Bandha. द्रव्य कर्म तथा भाव कर्म - Karmas are the liberation of jiva from the physical substance is the objective mokṣa or generaly to be of two sorts - Dravya Dravya mokșa. karmas and bhāva karmas. For ex Dravya moksa - द्रव्य मोक्ष - When a ample, the existence of a pot in the mind of a potter may be said to be a jiva (soul) being rid of the four Ghātia Bhāva karma, while the materialexist- and being equipped with absolute reence of the pot perceptible by our senses pulsiveness to karmas succees in eradiis known to be a Dravya karma. Now, cating the remaining Karmas, then he the potter is directly the cause of the becomes freed from Vedaniya and Ayu Bhāva - Karma, and that Bhā vakarma and finally from nāma and gotra. This again is the cause of the Dravya karma. eradication of the latter four Karmas It should, therefore beremembered that means absolute and complete mok sa or according to niscaya naya the potter is Dravya moksa. the agent of the Bhāva karma (the pot · Dravya niksepa - Go4 forma - Instalexisting in idea), and according to lation by substance vyavahāra naya, that of the Dravya Dravya papa - Go 44 As the result karma (the pot perceptible by us). of this there is karmic matter of dravya Dr. 25. pāpa whose nature is vious. an
SR No.016127
Book TitleSudha Sagar Hindi English Jaina Dictionary
Original Sutra AuthorN/A
AuthorRameshchandra Jain
PublisherGyansagar Vagarth Vimarsh Kendra Byavar
Publication Year1999
Total Pages404
LanguageEnglish, Hindi
ClassificationDictionary & Dictionary
File Size38 MB
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