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have the deluding karma, but one who has the deluding karma must have the feeling karma.
Bhagavat i sūtra P. 708-709 3116T - (Ābädhā) The period for which the material molecules, that have come to the soul in the form of karmas do not gain the capacity for effecting the soul, is called ābādbā.
G.K. Verse 4. एक बार झड़े हुए कर्म पुनः उदय में नहीं 3114- Just as a fruit, when ripe, falls from the tree and can not remain attached to it, in the same way the karmas do not attain the state of operation, when they are once shed off.
Samaya verse 192 Frefer off (Nidhatti karmas) · The karmas that are incapable of immature realization and transformation are said to be in the state of nidhatti. farchifaa (Nikācita karmas) - The karmas that admit of no change but follow their own course are said to be in a state termed as nikācita.
G.K. Verse 440 Karma Bhūmi - 2449 - Work region, Regions of labour, Land of realm of action. Bharata, Airavata and Videha excluding Devakuru and Uttrakuru are the regions of labour. Karma bhūmija - 046451 - A person born in a land of action. Karma cetanā . - The feeling that I produce all these things other than JIĀna is karma cetana. Karmajā buddhi - atsgfas - Intel- lect developed by practical experience. Karma kala - 241 - Functional time.
Karma ksetra - H27 - Functional quarter. Karma mala vipramukta : कर्ममल fagnat - Free from the defects of karma. Karma paramā nu-24441 - Karma particles, species of karmas. Karma pradesa - कर्मप्रदेश - Karmic particles points. Karma prakrti - कर्मप्रकृति - Kamic molecule. Karma phala cetana. + hoa - Karmic result consciousness. Karma phala cetana - The consciousness that I enjoy the fruits of all things Other than Jrānais karma phala cetanā. Karmaprayogyapudgala कर्मप्रायोग्य YEI - Matter fit to manifest as karma. Karmavad s . ofalici - Believer in karma. Karma yoga - a im - External spiritual activity. Activity done by the karmic body. canfyri - (Karma 'saya) – (The accumulated traces of actions) The accumulated traces of actions are classified into (1) those that are produced by virtuous or moral deeds (Punya karmāśaya) and (2) those that are produced by sinfulor immoral deeds (Pāpa karmā šaya). Each of which again is subdivided into (1) those that produce their effectin this verylife(drastajanmavedaniya) and (2) those that produce their effect in some life to come hereafter (adrastajanma vedan iya).
SJP. 244
Karma vimukha - criminate.
faya - Indis: