Jaina Paribhashik Shabdakosh

SR No.: 016117
Original Sutra Author: N/A
Author: Vishrutvibhashreeji, Mahendramuni
Publisher: Jain Vishva Bharati
Publication Year: 2009
Total Pages: 414
Language: English
Classification: Dictionary & Dictionary
File Size: 12 MB

Page 97

80 :
Jaina Päriblasika Sabdakosa
that Vidyā, by dint of which branches of a tree can be made to turn upward. unnāminie vijjāe dālāunāmiyā ambagānigahiyāni punovi unnāmiņie unnāmiyā.
(Vya Bha 63 Vr Pa 24)
specific object visayaggahanasamattham uvagaranam imdiyamtaram tam pi. jam neha taduvaghãe ginhai nivvattibhāve vi..
(ViBhā 2996)
Unmāda Delirium1. Citta-vibhrama (mental disorder in the form of delirious excitement), due to being possessed by a Yakşa (a kind of Forest-dwelling god). 2. Citta-vibhrama caused by the Udaya (rise) of the Mohaniya (deluding) Karma. duvihe ummãe pannatte, tam jahā-jakkhāese ceva, mohanijjassa ceva kammassa udaenam.
(Sthā 2.75)
Upakarana Bakusa. A type of the Bakuśa Nirgrantha (3); that ascetic (Muni), who indulges in the adornment of his Upakarana-outfit such as clothing, utensils etc.. vastrapātrādyupakaranavibhūşānuvarttanasila upakaranabakuśaḥ. (Bhaga 25.278 Vr)
Unmāna A kind of Vibhāganişpanna Dravyapramāņa (a type of measurement (or weight)); through which the weight of a substance is measured. ummāņe-jannam ummiņijjai. (Anu 378)
Upakarana Samvara Abstain from acceptance of such outfit which is not permitted for ascetic, or to keep restraintfully all the outfit in an orderly way. apratiniyatākalpaniyavastrādyagrahanarūpo'thavā viprakirnasya vastradyupakaraṇasya samvaranamupakaranasamvarah....... samvaraviparīto'samvaraḥ. (Stha 10.10 Vr Pa 448)
Upakaraņotpädaka That ascetic (Muni), who is deputed for making a search for the availibility of the monastic paraphernalia for the monks and nuns and provide the same.
(Vya Bha 1943)
Unmisra A type of blemish related with Eşanā Dosa (Grahaņaisanā) (blemish pertaining to comportment quâ acceptance of food etc.); accepting the food in which Sacitta (i.e., a substance which is a living being) and Acitta (i.e., a substance which is inanimate) are mixed together. deyadravyam khandādi sacittena dhānyakaņādinā misram dadata unmisram.
(Yośā 1.38 Vr Pa 137)
Upakrama The first door of Anuyoga (exposition); an introduction to a treatise or a scripture through which the initial information about its title, subject matter. sections. chapters etc., can be gathered. upakramaņamupakrama iti bhāvasādhanah, śāstrasya nyāsadeśasamipikaranalaksanah, upakramyate vā'nena guruvāgyogenetyupakramaiti karanasādhanah. (Anu 75 HãVr p.27)
Upakaraņa Asamvara (Aśrava) Acceptance of such outfit which is not permitted for an ascetic to accept; to be negligent (remiss) in observance of the discipline in keeping the monsatic outfit.
(Sthā 10.11) See--Upakaranasamvara.
Upakaranaindriya Sense-organ quâ efficiency-A type of Dravyendriya (physical sense-organ); the physical capacity of the Nirortti Dravyendriya (organic structure) of the sense-organ, which is the most essential means, responsible for making it responsive to comprehend its
Upagrahakusala That ascetic (Muni), who either brings himself the necessary utilities like food, water, medicine etc. for the fellow ascetics who are child, old, sick (or ill), as a gesture of help, or asks others to do so, renders himself his services to them or asks others to do so, and also who is conversant with all such acts of helping. bālā sahu vuddhesum samta tavakilamtaveyaņātamke.