Jaina Paribhashik Shabdakosh

SR No.: 016117
Original Sutra Author: N/A
Author: Vishrutvibhashreeji, Mahendramuni
Publisher: Jain Vishva Bharati
Publication Year: 2009
Total Pages: 414
Language: English
Classification: Dictionary & Dictionary
File Size: 12 MB

Page 85

~68
kasyaudarikena misratayam sa cahāratyāgenaudarikagrahandbhimukhasya. (Bhaga 8.63 Vr)
Äharaka Labdhi
A type of distinguished Labdhi (supernatural power): possessed by a Śrutakevali (one who has fathomed the entire lore of scriptural knowledge) who uses it for the creation of the Ahāraka Śarīra (conveyance body) for some specific purpose. kajjanimi samuppanne suyakevalina visitthaladdhiya.
jam ettha aharijjai bhayanti ähärayam tam tu... (AnuHaVr p.87)
Äharaka Vargaṇā
The class of Pudgala (material clusters) fit for creation of the Aharaka Sarira (conveyance body). (ViBhā 631)
Ähārakaśarira
Conveyance Body-A type of Sarira (body): the body which is created by a Caturdaśapūrvi Pramatta Samyati (a remiss ascetic endowed with the knowledge of the fourteen Purvas (canonical work of earlier lore)) through his Äharaka Labdhi (supernatural power possessed by a Śrutakevali (one who has fathomed the entire lore of scriptural knowledge) who uses it for the creation of conveyance body), for the purpose of removal of his doubt (by projecting the Aharaka Sarira to Mahavideha (Ksetra) to get the answer from the Tirthankara (ford-founder). existing there).
"aharae'tti tathavidhakaryotpattan caturdasapūrvavida yogabalenähriyate.
(Stha 5.25 Vr Pa 281)
Äharakasarirabandhananäma
A sub-type of Nama (body-making) Karma: the Udaya (rise) of which is responsible for the establishment of the association or binding of the Pudgalas (material clusters) of the Aharaka Sarira (conveyance body), which have already been accepted and which are in the process of being accepted, mutually with each other and with the Taijasa Sarira (fiery body) and Karmana-sarira (subtlemost body formed by Karma-pudgalas (material clusters quà Karma)). yadudayādāhārakasarīrapudgalānām grhitānām grhyamaṇānam ca parasparam taijasakārmaṇa
Jaina Pāribhāṣika Sabdakasa
pudgalaisca saha sambandhastadāhārakabandhanam. (Praja 23.43 Vr Pa 470)
Ähäraka Samudghäta
Expansion (projection) of soul-units (outside the body) related with Aharaka Sarira (conveyance body)-A type of Samudghata (expansion of the soul-units beyond the body): when an ascetic, endowed with the powerpotential of conveyance body, creates the conveyance body to send it outside, he expands his soul-units outside his Audarika Sarira (gross body). Such projection, in diverse directions, of the soul-units is Äharaka Samudghata. It depends upon the Nama (body-making) Karma quà Aharakasarira.
ähärakasamudghataḥ sarirandmakarmasrayaḥ, (Sama 7.2 Vr Pa 12)
(Jaisidi 7.30 Vr)
.......vaikriya-āhāraka-taijasanāmakarmasrayāḥ
vaikriyadharakataijasāḥ.
Ähāraparyapti
Bio-potential quâ aliment-The first of the six types of Paryapti (bio-potential):
the production of material potency. (as the very beginning of any birth (Bhava)), capable of func tioning as in-take, transformation and giving up of alimentary matter.. āhārapajjati ṇāma khalarasapariṇāmasattī. (NandiCu p.22)
āhāraprayogya-pudgala-grahana-pariņamanotsarganipam paudgalikasamarthyotpadanam ähäraparyaptiḥ. (Jaisidi 3.11 Vr)
Ähārasamjñā
Instinct quâ hunger-One of the basic Samjas (instincts);
natural sensation of desire for satiation of hunger on account of the Udaya (rise) of the kṣudhavedaniya karma i.e.. Karma responsible for experience of hunger. ksudvedaniyodayat yä kavalädyähärärtham tathavidhapudgalopädänakriya sä"hārasamjiä. (Prajia 8.11 Vr Pa 222)
Äharasamiti Yoga
A Bhavana (4) (supportive contemplation) of the Ahimsa Mahāvrata (the first great vow of Ahimsa):
to examine the acceptibility of the blikṣa (accepting food etc. by going to houses for