Jaina Paribhashik Shabdakosh

SR No.: 016117
Original Sutra Author: N/A
Author: Vishrutvibhashreeji, Mahendramuni
Publisher: Jain Vishva Bharati
Publication Year: 2009
Total Pages: 414
Language: English
Classification: Dictionary & Dictionary
File Size: 12 MB

Page 83

66 :
mances to be undertaken at the two sandhyās (dawn and dusk) are given.
(Nandi 75) See--Sadāvasyaka.
Jaina Paribhasika Sabdakosa Dhyāna etc.), by dint of which one can cause harm to others through a curse. ete hi tapascaraṇānusthānato'nyato vā gunata āśivişavrścikabhujangādisādhyakarmakriyām kurvanti-sāpapradānādinā param vyāpädayantityarthaḥ.
(Vibha 780 Vr p.323)
Avasyaki Sāmācāri One of the ten types of Sāmācāri (rules of conduct quâ etiquette, formality and convention); formality of uttering (twice) the word 'avasyaki', while going out of the place of sojourn for any necessary work. gamaņe āvassiyam kujjā.... (U 26.5)
Āvāraka Karma Veiling Karma-That Karma, which veils knowledge and intuition, viz., Jñānāvarana (knowledge-veiling) and Darsanāvaraņa (intuition-veiling) Karma. tat karma jñānadarśanayorāvaraṇasya........hetu bhavati.
(Jaisidi 4.2 Vr)
Asuprajña 1. That person, who, on being asked any question, understands everything immediately even without any need to reflect over it, e.g., Kevali (the omniscient soul), Tirtharkara (ford-founder). āsupanne ttina pucchito cimteti, āśu eva prajānite āśuprajñaḥ.
(Sūtra 1.5.2 Cu p.126) ......äsuprajño, kevali tirtharikara eva.
(Sūtra 1.5.2 Cu p.403) 2. A quick-witted person who is enlightenedremains wide-awake every moment. āsuprajña iti kşipraprajñaḥ kṣanalavamuhurttapratibuddhyamānatā. (Su 1.14.4 Cu p.229)
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Āvici Marana A type of Maraņa (death); the death occuring every moment in the form of the loss of a moment from the total life-span. āvicimaranam-pratikşanamāyurdravyavicațanalakṣaṇam.
(Sama 17.9 Vr Pa 32)
Aśrava Cause of the influx of Karma-One of the nine Tattvas (categories of truth); that state of the soul, which becomes the cause of the attraction of Karma-pudgalas (material clusters quâ Karma).. karmākarşaņaheturātmapariņāma āśravah. ......āśravanti-pravišanti karmani ātmani yena pariņāmena sa āśravaḥ karmabandhaheturiti bhāvah.
(Jaisidi 4.16 Vr)
Āvrtavīrya Obstructed spiritual energy–That Virya (spiritual energy), which is obstructed by Karma (i.e., Antarāya (obstructing) Karma). (Kapra p.53)
Āsātanā Disrespectful action-Deriliction in one's behaviour in the form of disrespect etc.), which would result in impending or lowering the possibility of the attainment of Samyaktva (right faith), Jñāna (knowledge) etc.. āsātaņā ņāmam nāņādiāyassa sātaņā.
(Āvacū 2 p.212) samyaktvādilābham sātayati vināśayatityāśātanā.
(Usãvr Pa 579) āyah-samyagdarsanādyavāptilakṣaṇastasya śātanāḥ-khandanam niruktādāsätanāḥ.
(Sama 33.1 Vr Pa 56)
Aśrava Anuprekşā Contemplation on the cause of influx of Karma-The seventh Anupreksā (4) (contemplative meditation); to reflect repeatedly upon the nature of the Aśrava and the contamination that accrue from it. āśravānihāmutrāpāyayuktān......cintayet.
(Tabha 9.7)
Āśravadvāra äśravah, karmapraveśa iti bhāvaḥ, tasya dvārāņi-upāyāḥāśravadvārāni-karmabandhahetini iti.
(Jaisīdi 4.16 Vr) See-Aśrava.
Āśivisa A type of Labdhi (supernatural power): that supernatural spiritual power obtained through yoga (spiritual practices like Tapa,
Āśvāsa Four types of spiritual rest (for the lay follo