Jaina Paribhashik Shabdakosh

SR No.: 016117
Original Sutra Author: N/A
Author: Vishrutvibhashreeji, Mahendramuni
Publisher: Jain Vishva Bharati
Publication Year: 2009
Total Pages: 414
Language: English
Classification: Dictionary & Dictionary
File Size: 12 MB

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Jaina Pāribhāșika Sabdakosa
2. Elder (ascetic)—The ascetic who is elder with respect to age, scriptural knowledge and tenure of asceticism. thirakaraṇā puņa thero pavattivāvāriesu atthesum. je jattha siyai jai samtabalo tam thiram kunai..
(PrasāVr Pa 24) thero-jātisuyapariyāehim vrddhojo vā gacchassa samthitim kareti. (Da 9.4.1 Ačū p. 15) See-Upadhyāya.
Sthavirakalpasthiti The code of conduct for an ascetic who undertakes the sādhanā (spiritual practice) of ascetic conduct by remaining within the Samgha (religious order)
(Sthā 6.103)
Sthāpanā 1. The third stage of Dhāraņā (1) (retention); in which the object apprehended through Avāya is retained (established) in the brain (hırdaya), after due reflection over its prior and posterior conditions (i.e. consistency). 'thavana'tti thāvanā, sā ya avāyāvadhāriyamattham puvvāvaramāloiyam hitayammi thāvayamtassa thavaņā bhannati.
(Nandi 49 CH p. 37) 2. A type of Udgama Dosa (blemish of bhikṣā (accepting food etc. by going to houses for collecting them in conformity with the canonical instruction)) relating to origination or preparation of food etc.); to keep the object (food etc.) reserved for some period of time for giving it to the ascetic by specifying that thing is to be given to an ascetic. sādhubhyo deyamitibuddhyā deyavastunaḥ kiyantam kālam vyavasthāpanam sthāpanā.
(PiNiVPa 35)
Sthāna Name of the third Ariga of the Dvādasārga Śruta (twelve principal canonical works); in which description of miscellenceous topics of the Agamas (canonical works) have been done, making the progressive increase in number from one up to ten its base. ekkavihavattavvayam duvihavattavvayam jāva dasavihavattavvayam.
(SamaPra 91)
Sthānaguņa The specific attribute, possessed by the Adharmāstikāya (extended substance quâ medium or rest), by virtue of which it (Adharmāstikāya) assists the Jiva (soul) and the Pudgala (physical substance) in their rest (as the universal passive medium).
thāņaguņe' tti jivapudgalānām sthitiparinatānām sthityupastambhahetuḥ. (Bhaga 2.1.26 Vr)
Sthāpanākalpa 1. Not to send for Gocaracaryā (to collect food from several houses of the householders, by accepting it in a little quantity from each one like a grazing cow (which eats a little grass from each spot)) an akalpika ascetic (i.e. one who is not elligible for that work), who has not studied the original text and meaning of Pindaişaņā (1) (bhikṣā (accepting food by going to houses for collecting it in conformity with the canonical instruction, with special resolves)). 2. Not to initiate into asceticism a person who is not fit for it. ....thavaņākappe duvihamannatare.... āhāra uvahi sejjā, akappienam tu jo na ginhāve. na ya dikkheti anatthā, adayālisam pi padikutthe..
(NiBhā 5932, 5934) See-Akalpasthāpanākalpa,
Saikṣasthāpanākalpa.
Tor it.
Sthānadhara That ascetic (Muni), who is well versed in the text as well as the meaning of the Sthāna (Sthanārgasūtra) (the third Ariga (principal canonical work)) appegaiyā țhāṇadharā.
(Aupa 45)
Sthānāyatika A type of Kāyakleśa (external austerity by undertaking yogic postures); to remain steady in Kāyotsarga (2) (austerity quâ abandonment of body). sthānāyatikaḥ sthānātigah sthānātido vā-kāyotsargakāri.
(Sthā 7.49 Vr Pa 378)
Sthāpanā Kula 1. That kula (family) which is to be kept aside, this is, it is worth boycotting. 2. The distinguished kula (family) which is given recognition by the Gitārtha (2) (the ascetics who have knowledge of the text of the scriptures as well as its meaning). thappa kula thavanākulā abhojjā ityarthaḥ, sa