Jaina Paribhashik Shabdakosh

SR No.: 016117
Original Sutra Author: N/A
Author: Vishrutvibhashreeji, Mahendramuni
Publisher: Jain Vishva Bharati
Publication Year: 2009
Total Pages: 414
Language: English
Classification: Dictionary & Dictionary
File Size: 12 MB

Page 32

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anantaḥ samsārastadanubandhino'nantāḥ krodhādayastan viyojayati kşapayatyupasamayati vā anantaviyojakah.
(Tabhā 9.47 Vr)
Jaina Pāribhāṣika Sabdakosa Anantaraparyāpta That Jiva (living being), which has accomplished the state of Paryāptaka (Jiva, which has accomplished all available bio-potentials) just one Samaya (smallest time-unit) ago. na vidyate paryāptatve'ntaram yeşām te enantarāste ca te paryāptakāscetyanantaraparyāptakāh, prathamasamayaparyāptakāh.
(Sthā 10.123 Vr Pa 487) See-Paramparaparyāpta.
Anantavrttitāanupreksā A variety of Anuprekşā (4) (contemplative meditation) of Sukladhyāna (pure meditation); to contemplate over the endlessness of the sequence of transmigrations. anantā-atyantam prabhūtā vrttih-varttanam yasyāsāvanantavrttih....bhavasantānasyeti gamyate, tasyā anuprekşā anantavrttitānuprekşā.
(Sthā 4.72 Vr Pa 181)
Anantarāvagādha The Jivas (souls) or Pudgalas (physical substances), occupying the space-units just adjacent to the space-unit under discussion. vivakṣitapradesāpekṣayā anantarapradeseșvavagādha-avasthitā anantarāvagādhā.
(Stha 10.123 Vr Pa 487) See-Paramparāvagādha.
Anantasamsāri That Jiva (soul), which has limitless transmigration. parittasamsārikāḥ samkşiptabhavā itare tvitare.
(Sthā 2.188 Vr Pa 56)
Anantarāhāraka 1. That Jiva (living being), which has just appropriated its nutrition in the very first Samaya (smallest time-unit) after its birth. . prathamasamayāhārakā anantarāhārakāḥ.
(Stha 10.123 Vr Pa 487) . 2. That Jiva (living being), which appropriates as its nutrition the Pudgalas (physical substances) occupying the same space-units as the Jiva itself. anantarān-avyavahitan jīvapradeśairākrāntatayā sprşğatayā vā pudgalānāhārayantityanantarāhārakāh. ' (Stha 10.123 Vr Pa 487) See- Paramparāhāraka.
Anantānubandhi Kaşāya Passions which are the cause of endless transmigration-A sub-type of Caritramohaniya (conduct-deluding) Karma; the fourfold Kaşāya (passions)—anger, conceit, deceit and greed, which are the cause of endless transmigration and the rise of which precludes Samyaktva (right faith). anantam samsāramanubadhnantityevamśīlā anantānubandhinah. (Prajñā 14.7 Vr Pa 468) samyaktvagunavighātakrdanantānubandhi.
(PrajāVr Pa 291) padhamilluyāna udae niyamā samjoyaņā kasāyāпат. sammaddamsanalambhambhavasiddhiyāvi na lahamti..
(ĀvaNi 108)
Anantaropapanna That Jiva (living being), after whose birth, only one Samaya (smallest time-unit) has elapsed. anantaropapannakāḥ yeşāmutpannānāmeko'pi samayo nātikrāntah. (Sthā 10.123 Vr Pa 487) See-Paramparopapanna.
Anantānubandhi Krodha Anger which is the cause of endless transmigration-It is comparable to the scratch on a stone-slab, which persists for an indefinitely long time. pavvayarāisamāne.
(Sthā 4.354) See-Anantānubandhi Kaşāya.
Anantaviyojaka 1. That Jiva (soul), which terminates the anger etc., of the category of Anantānubandhi (Kaşāya) (passions), which is the cause of endless transmigration. 2. A person who subsides or annihilates the anger etc., of the category of Anantānubandhi (Kaşāya) (passions), which is the cause of endless transmigration.
Anantānubandhi Māna Conceit which is the cause of endless transmigration-It is comparable to a stone-pillar which does not bend. selathambhasamāne.
(Sthā 4.283) See-Anantānubandhi Kaşāya.