Jaina Paribhashik Shabdakosh

SR No.: 016117
Original Sutra Author: N/A
Author: Vishrutvibhashreeji, Mahendramuni
Publisher: Jain Vishva Bharati
Publication Year: 2009
Total Pages: 414
Language: English
Classification: Dictionary & Dictionary
File Size: 12 MB

Page 270

Jaina Pāribhāṣika Sabdakosa thiappā samkhãe paradattabhoi 'bhikkhu' tti vacce..
(Sutra 1.16.5)
-253 - who is called Srutakevali (one who has fathomed the entire lore of scriptural knowledge). See--Caturdaśapūrvi.
Bhiksupratimā Intensive courses of spiritual practices prescribed for the ascetic-One kind of special sādhanā (spiritual practice), which can be undertaken only by that ascetic, who is conversant with the third acāra-vastu of the ninth Pürva (canonical work of earlier lore) or incomplete tenth Pūrva. (There are eleven Bhikṣupratimas). padivajjai eyão, samghayanam-dhiijuo mahāsatto. padimāu bhāviyappa, sammam gurunā anunnāo.. gacche cciyanimmão, jā puvvā dasa bhave asamptunia. navamassa taiyavatthi, hoi jahanno suyahigamo..
(Pamcā 18.4.5)
Bhinnācāra That ascetic (Muni), who has a stigmatic Cáritra (ascetic conduct); one who earns his livelihood through accepting food by revealing his caste etc., e.g.-Kusila Sramana (2) (lax ascetic). bhinnāyārakusilo......
(VyaBhā 1522)
Bhinnāvalikā Fragmented Avalikā (16777216 Āvalikās=48 minutes)—Somewhat less than one Avalikā; it is one Avalikā minus one Samaya (smallest time-unit), two Samayas etc.. āvalikāntah....bhinnāmāvalikāmityarthah.....nyunām samayādinā. (ĀVaNi 32 HäVrp.21)
Bhinnadaśapūrvi 1. That asceite (Muni), who is not a complete Dasapūrvi (one who has not completed the studies of the ten Purvas (canonical work of earlier lore)).
(Nandi 66) 'bhinne' tti asampurnadasapūrvadhāriņaḥ.
(Brbhā 1114 Vr) 2. That ascetic (Muni), who is carried away by the temptations of gaining all types of (the petty as well as the great (supernatural)) occult powers, obtained through accomplishing the study of the tenth Purva (canonical work of earlier lore). See-Abhinnadasapūrvi.
Bhūta 1. A synomym of Jiva (soul)-The Jiva was existing in the past, does exist in the present and will exist in the future; therefore it is called Bhūta. jamhābhūte bhavati bhavissati ya tamhābhūe tti vattavvam siya.
(Bhaga 2.15) 2. Vegetable-bodied beings. bhūtāstū taravah smrtāh. (NandiHäVrp. 100) 3. The seventh kind of Vānamantara Deva (Forest-dwelling gods); they have black and blue lusture; they are beautiful, graceful, tough-bodied and use various kinds of cosmetics. Their emblem is--Sulasa. bhütāh syāmāḥ surūpāḥ saumyā āpivarā nānābhaktivilepanāḥ sulasadhvajāh kālāḥ.
(TaBhā 4.12 Vr)
Bhinnamuhurtta One Muhurta (i.e. 48 minutes) less one Samaya (smallest time-unit). samgünekkamuhuttam bihinnamuhuttam.....
(Tripra 4.288)
Bhinnākṣara Caturdaśapūrvi The ascetic (Muni) who is that Caturdaśapūrvi (possessed of the knowledge of 14 Purvas (canonical works of earlier lore)), who has distinct knowledge of the modes of every letter (of 14 Purvas), accessible to verbal knowledge, such Muni does not indulge in the demonstration of the supernatural power of Ahāraka Labdhi (supernatural power of creation of conveyance body), because he is free from all doubts about the verbal knowledge (of the scriptures); it is he
Bhutanaigama Pantascopic view-point quâ future-A variety of Naigama Naya (pantascopic Naya (non-absolutistic standpoint)); intention (imposition) of the past in the present, e.g.--today is the Nirvana-day of Bhagavāna Mahavira. bhūtanaigamah-atite vartamānasamkalpah, viranirvāņavāsaro'dya.
(Bhiksu 5.5)
Bhūtavāda
(Sthā 10.92)