Jaina Paribhashik Shabdakosh

SR No.: 016117
Original Sutra Author: N/A
Author: Vishrutvibhashreeji, Mahendramuni
Publisher: Jain Vishva Bharati
Publication Year: 2009
Total Pages: 414
Language: English
Classification: Dictionary & Dictionary
File Size: 12 MB

Page 266

Jaina Paribhāṣika Sabdakosa
vinneo.
bhāvāsavo jinutt..................... (BrDraSam 29) micchattaicaukkam five bhāvāsavam bhaṇiyam. (NaCa 151)
See-Dravyaāśrava.
Bhavakarma
1. The efficacy of the Dravya Karma (physical substance in the form of Karma) to effect its fruition.
2. The state (of the soul) effected by the Udaya (rise) of the Karma, due to the fruition of the Karma.
poggalapimdo davvam tassatti bhavakammam
tu. (Goka 6) kärye karaṇopacārättu saktijanitäjñānādirvā bhavakarma bhavati. (GokaJipra 7.7.9)
Bhāvagrāsaiṣaṇā
To discipline one's ownself, while consuming food etc.; to refrain from indulging in any of the five Mandalika Dosas (blemish incurred at the time of eating meals), viz., Angāra, Dhuma, Samyojana, Pramāṇātireka and Käraṇa. aha hoi bhavaghasesaṇā u appāṇamappaṇā ceva. sähä bhumjiukāmo aņussāsai nijjaraṭṭhäe. (ONI 544) ...samjoyana pamāṇam ca. imgāla dhuma kāra(PiNi 1) ghäsesaṇā u bhāve, hoi pasattha taheva apasatthā.
na....
apasattha pancaviha, tavvivariya pasatthau.. (PiNi 635)
See-Paribhogaiṣaṇā.
Bhāva Jiva
The transformation of the Dravya Jiva (the soul as the substance) in the form of the qualities such as knowledge etc... jänädigunaparinatibhāvatvena vivakṣito bhā(TaBha 1.5 Vrp.45) dravya to jiva säsato eka, tina rä bhava kahya chai aneka.
tajtraht.
bhava te lakhana guna parajyava, te to bhave jiva chai taya.. (NaVaPa 1.25) See-Bhava Atmä
Bhāva Disā
1.That direction or indication (nomenclature). through which the mundane living beings are designated as earth-bodied, infernal etc...
~:249~
disyate ayamamukaḥ samsārīti yaya sa dik bhavah prthivitvädilakṣaṇaḥ paryayaḥ (AVaMaVr Pa 439) disyate närakaditvendsyäm samsārīti dik. (USaVr Pa 276) 2. Those directions-places of origin (in the form of things or living beings), in which the Jivas (souls) go on taking birth again and again, being subjected to the influence of Karma. aṭṭhārasa bhavadisā jīvassa gamāgamo jesu... pudhavi-jala-jalaṇa-vāyā mālā-khamdha-gga-porabiya ya.
bi-ti-cau-pamcimdiya-tiriya-näraga devasam
ghāyā..
sammucchima-kamma'kammabhūmaganarăta
hamtaraddivă.
bhāvadisā dissai jam samsäri niyayameyahim.. (ViBha 2702-2704)
Bhāvadeva
That Jiva (soul), which is undergoing the experience of the life-span of god (which is actually a god).
je ime bhavanavai-vāņamantara-joisa-vemāņiyā devā devagatināmagoyāim kammaim vedemti. se teṇattheṇam.....bhāvadevā. (Bhaga 12.168)
Bhavadhuta
That sadhaka (spiritual practitioner), who shakes off the Karma by withstanding the harrassments caused by the gods, human beings and animals. ahiyasittuvasagge, divve māņussae tirikkheya. jo vihunai kammäim, bhāvadhutam tam viyāṇāhi.. (ANI 25.2)
Bhāvanā
1. Repeated contemplation on the idea of making oneself resemble one's ideal (goal)The process of infusing one's Citta (psyche) (with such idea) through strong resolve. punah punarasevanamabhāso va bhāvanā. bhavyate-atmasänniyate'naya"tmeti bhavana. (U 36.263 SaVr Pa 710)
2. The practice of detachment etc. undertaken for the purification of the Citta (psyche), cessation of delusion and cultivation of noble virtues and character building. cetoviśuddhaye mohakṣaydya sthairyäpädanaya visistasamskärädhänam bhāvanā. (Mano 3.18) 3. To infuse the Citta (psyche) to make it favourable to the practice of meditation in order to undertake such practice.