Jaina Paribhashik Shabdakosh

SR No.: 016117
Original Sutra Author: N/A
Author: Vishrutvibhashreeji, Mahendramuni
Publisher: Jain Vishva Bharati
Publication Year: 2009
Total Pages: 414
Language: English
Classification: Dictionary & Dictionary
File Size: 12 MB

Page 228

Jaina Pāribhāșika Sabdakosa
211 :
(Bhaga 1.146 Vr) Puruşayuga The Man of the Age'-A sequence of such men in the form of teacher-pupil-pupil's pupil.... and so on. puruşāh-sişyaprasisyādikramavyavasthitä yugāniva—kälaviseşā iva kramasādharmyāt puruşayugāni.
(Sama 44.2 Vr Pa 64)
se bhikkhu....vattham....kiyam...... aha puna evam jānejja-purisamtarakadam..... phāsuyam esņijjam ti mannamāṇe läbhe samte padigāhejjā.
(ACülā 5.11) .....yo dadāti tasmāt puruşādaparaḥ puruṣaḥ puruşantarah tatkrtam.......... puruṣāntarakrtam' anyārtham krtam....aviśodhikotiryathā tathā na kalpate, visodhikoțistu puruşāntarakytātmikytādivisiştā kalpate.
(AV; Pa 325, 326) mülagunaduştā tu puruṣāntarasvikytāpi na kalpate.
(AV; Pa 361)
Puruşalingasiddha A type of Siddha (liberated soul); that Siddha, who had attained the emancipation in the embodiment of a male human.. pullinge sariranirvịttirūpe vyavasthitāḥ santo ye siddhāste pullingasiddhāh.
(Nandi 31 MaVr Pa 133)
Purohitaratna One of the seven Pañcendriyaratnas (precious and unique five-sensed beings) of the Cakravarti (universal sovereign); the purohita (family-priest) who performs the rituals for peace (by averting the ill-effects of planets etc.) and the like. purohitah-śāntikarmādikrt. (PrasāV? Pa 350)
Purusaveda Sexual disposition quâ male-A kind of Nokaṣāyas (quasi-passions), which is a subtype of Cāritramohaniya (conduct-deluding) Karma; the sexual feeling of the male towards the female due to the Udaya (rise) of puruşavedamohaniya Karma (deluding Karma quâ Puruşaveda). puruṣasya striyam pratyabhilāşa ityarthaḥ tadvipākavedyam karmāpi puruṣavedah.
| (Prajna 18.61 VỊ Pa 468, 469) purisavede...davaggijālasamāṇe pannatte.
(Jivā 2.98)
Puraḥkarma A blemish related with bhikṣā (accepting food etc. by going to houses for collecting them in conformity with the canonical instruction); if the giver washes hands, ladle etc. with Sacitta water (i.e., water which is possessed of water-bodied beings) on seeing the monk approaching his house, for giving bhiksā to the monk, and if the monk accepts such food, then there is the blemish called Puraḥkarma. purekammam nāma jam sādhūņam datthüņam hattham bhāyanam dhovai tam purekammam bhannai.
(Da 5.1.32 JiCup. 178)
Puruşādānīya Venerable for all people-One whose ideal and precèpts are acceptable to all people; an esteemed person; an epithet of Arhat Pārsva (the 23rd Tirtharikara (ford-founder)). "purisādānīyassa' tti puruşāņām madhye ādiyata ityādānīya upādeyah. (Sthā 8.37 Vr Pa 408) pāse nam arahā purisādāņie ekkam vāsasayam savvāuyam pālaittā siddhe......... (Sama 100.4)
Pulāka The first category of Nirgrantha (3); that Nirgrantha (Jain ascetic) who makes the asceticism slightly insipid (devoid of its essence). samyamavānapi manāk tamasāram kurvan pulāka ityucyate.
(Bhaga 25.278 Vr) puläe....pamcavihe pannatte, tam jahā-nānapulāe, damsaņapulāe, carittapulāe, limgapulāe, ahāsuhumapulāe nāmam pamcame.. (Bhaga 25.279)
Puruşāntakarabhūmi
(Daśā Cū Pa 65)
See-Yugāntakarabhūmi.
Puruşāntarakrta Anything (such as cloth etc. bought for an ascetic) would be unacceptable to him; the same, if it is worn/used by some householder, however would become acceptable to the ascetic.
Pulāka Labdhi A type of Labdhi (supernatural power); that yogajavibhūti (supernatural power, obtained through yoga (spiritual practices like Tapa, Dhyāna etc.)), which is as powerful as the æddhi